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 NEW 5-WEEK SPECIAL INVESTIGATIVE REPORT ON “ABADDON ASCENDING” PART 1, PART 2, PART 3, PART 4, PART 5, PART 6, PART 7

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PostSubject: NEW 5-WEEK SPECIAL INVESTIGATIVE REPORT ON “ABADDON ASCENDING” PART 1, PART 2, PART 3, PART 4, PART 5, PART 6, PART 7   Sun Nov 06, 2016 9:50 am

NEW 5-WEEK SPECIAL INVESTIGATIVE REPORT ON “ABADDON ASCENDING”



















November 6, 2016 by SkyWatch Editor

Part One—The Gates of the Gods





To understand the future we must look to the past. Why? Because ‘ancient ones’ that once challenged Yahweh in the council of the gods remain in contact with—and are now controlling—the minds of their last days elites. It may sound unbelievable, but if you’ve watched the trailer for the upcoming Abaddon Ascending 5-week Special Investigative Report, you’ve seen video footage of government leaders with occultists (including Satanists at CERN) invoking the opening of doorways for the imminent return of their deities and the surrender of mankind to “the god of this world.”


So… while at first the past may seem disconnected from the present, doubters will know better by the end of this investigation.


Ancient, mysterious rock foundations, structures, and temples across the globe have not ceased to baffle observers, and those who have dedicated their entire life’s work to studying these ruins have often raised more questions than they have answered. Not the least of these questions frequently focus on who built these structures, for what purposes they were built, and, most importantly, how they could have possibly been built. The size of the monolithic stones found in these locations, as well as the archaic building technology of that period, would have made the transportation and positioning of these stones a logical impossibility. And yet, these monoliths and constructs not only exist out in the open for any and all to see, but they are frequently assembled with such expert precision that you cannot place a needle or a human hair between the stones.


What kind of technology could mere humans have ever possessed to construct some of these marvelous edifices, especially during the primitive and ancient eras the structures are dated to? Archaeologists have spent thousands of years compiling theories, and many of them are even taught as fact in prestigious universities, but each time irrefutable evidence is brought forth to challenge these theories, the “facts” as we know them fall short of delivering a solid backstory that answers who, how, and why these buildings were assembled.


All around the world, legends exist from each culture of “gods” coming to earth (sometimes through portals, sometimes on UFOs, sometimes appearing without explanation, the details differing from one account to another) to communicate their wills to humankind. Many times, these legends depict these beings to be benevolent, and many times they are seen as evil. In almost every case, they are powerful and hold a certain level of dominion over man. But whether good or evil, one interesting parallel that appears over and over again is the tale that these beings mated with human women, producing godlike offspring. Demigods, like Hercules, could be explained as a result of this union.


It is for this reason that books, movies, television shows, and radio broadcasts have launched hundreds of thousands of fictional narratives that address these mysteries of prehistoric earth. Since the real answer to the whos, hows, and whys is not readily available through science and archaeology, the world of science fiction has grossed billions of dollars presenting fun and entertaining explanations. Whereas almost all of these stories are purposed for the sake of recreational amusement, sometimes the plots leave the audiences saying “hmmm” and wondering if Hollywood elites know or suspect more than they will admit.


One such movie was imagined in the early 1990s. It is to this narrative I will turn for a few pages, not to steer the readers into believing its Hollywood plot holds truth, but to bring the readers into the “feel” of another, more supernatural mindset regarding the possibilities of old-world structures.


Stargate





In 1994, Carolco Pictures and Metro-Goldwyn-Mayer paired with the acting talents of Kurt Russell and James Spader to produce a fascinating movie called Stargate. The story begins with a brilliant linguist and Egyptologist, Dr. Daniel Jackson (Spader), giving a lecture on the original builders of ancient Egyptian structures, primarily the Great Pyramid. As he timidly presents the evidence that the Great Pyramid was not built by the Egyptians, he is interrupted by skeptics in the audience. When one man asks forthrightly who had built the Great Pyramid, if it was not the Egyptians as Dr. Jackson was claiming, Jackson is forced to admit that he does not know—that nobody really knows—and he is therefore abandoned by the entire assembly of unbelieving scoffers.


Afterward, Jackson is approached by a woman, Catherine Langford, who quietly observed his presentation and offers him a job translating the hieroglyphs on a large but inactive gateway structure discovered in 1928 in Giza by Langford’s father. According to Langford, this undertaking might prove Dr. Jackson’s theories of the enigmatic Great Pyramid builders to be true. Jackson agrees to assist, and is taken to the gateway. Over the period of a couple of weeks, he deciphers that the symbols refer to spatial coordinates via patterns in star constellations. The external ring of the structure is then aligned with Jackson’s coordinates, and once the last symbol is locked into position, the gateway activates, revealing a bright wormhole resembling a wall of gravity-defying water.


The crew excitedly sends a probe to scout out the other side of the wormhole, but the probe cuts out quickly, only sending back a few blurry images of a similar gate on the other side. Jackson feels confident that he can activate the gate on the other side as well, ensuring that the travel capability would be two-way. Special Operations Military Commander Jack O’Neill (Russell) is sent to supervise a reconnaissance mission upon whatever lay beyond the stargate. He takes several soldiers with him, as well as Jackson, who assures that the men will return once he brings to life the stargate on the opposite end. Prior to their departure, Langford gives her prized “good luck” necklace—a gold chain dangling a medallion with the eye of the Egyptian god Ra found at the same location of the stargate—to Jackson, making him promise to return it to her.


Following Jackson’s savoring of the supernaturalism of the ancient technology, feeling the edge of the watery portal with his hands and then face, his body is sucked into the wormhole and thrown through space, zipping past the stars and balls of light, until he is spit out onto the dust and sands of an unidentified planet. The portal behind him deactivates, bathing the recon team in darkness. Flares are lit, and the team wanders through hallways of tan brick, eventually emerging from a giant doorway flooded with sunlight. They descend the stairs and look out across ceaseless, sweltering sands, no signs of life from any direction. Then, turning around, Jackson and O’Neill observe that the enormous building they arrived in minutes prior is an ancient pyramid, with three moons in the background.


Unable to locate the cover stones that would divulge the designated coordinates to return home, the men are left stranded. Jackson observes a set of tracks in the sand leading away from the pyramid. Investigating them leads him to a bizarre creature hooked to a manmade harness. The animal is spooked and takes off in a full run.


 Jackson, whose foot was entangled in the harness, is dragged over the hills a good distance toward a primitive society of people, followed closely behind by O’Neill and a pair of soldiers.


The inhabitants of the planet are human, clothed in tattered hides and coarse weaves, and before O’Neill’s crew is spotted, the people obliviously continue their toiling away in the laborious mining of an ore unfamiliar to anything on earth. Stacks of this ore are being compiled in various scatterings throughout the settlement.


Slowly, Jackson approaches a man at the edge of the settlement, and before he is able to attempt communication, the man observes Langford’s eye-of-Ra necklace around Jackson’s neck. Alerting his people of this, he falls to his knees in worship, and the rest of the inhabitants follow suit. A leader is brought forward to greet Jackson, but Jackson’s proficient linguistic knowledge seems apparently useless, as the native language only barely resembles ancient Egyptian, and they are unable to converse.


 Jackson presents the leader with a candy bar, and the response is positive, resulting in a gesture of invitation farther into the mining encampment. One of O’Neill’s men informs the commander that while they were exchanging initial peace gestures, he used a scanning device to take readings of the ore, and it proved to be made of the same extraterrestrial material as the stargate. This connection convinces O’Neill to accompany the leader, and after radioing the remaining recon team to keep the pyramid secure, the four men of earth are escorted to a civilization with tall brick buildings.




Over the city hangs the watchful eye of Ra, an exact match to Langford’s necklace.


Jackson discovers that reading and writing of any kind, even in the sand, are prohibited by local law. One young girl becomes aware of Jackson’s hunt for hieroglyphs through complicated hand-signing and agrees to lead him to the only remaining structure—a kind of tomb with dark hallways—where symbols are carved in the walls from another distant time.


Back at the pyramid, a great light beam flickers from the sky above, the ground shakes, and a craft—also shaped like a pyramid, fitting over the first edifice like a glove—lands atop it and activates several glittering tiers. The soldiers inside are killed by strange beings in canine or bird masks, the likes of which match Egyptian hieroglyphs depicting the gods Anubis and Horus.


Meanwhile, Jackson and the young native girl explore the hieroglyphs of the tomb and begin to communicate by pointing to the drawings and saying the words aloud.


 Jackson learns that the people’s language is an evolved Egyptian tongue that hasn’t been spoken on earth in over a thousand years, but once he restructures his understanding of the execution of vowels, he realizes that only by marginal adjustment of pronunciation, he can speak to the inhabitants of the civilization with full understanding. The story written on the walls of the tomb tells of a star traveler—one named “Ra”—who escaped extinction of his alien race by scouring the galaxy for other healthy, thriving signs of life in order to transfer his consciousness into another, more survivable, species.


Landing his craft on earth (the viewer is led to believe it was long ago in Egypt), a young and fearless human boy approached the craft. The boy was taken to the alien gray, Ra, who subsequently repossessed his body, cheating death, and essentially achieved immortality. In human form, Ra then traveled to this secondary planet with precious ore, where he erected a stargate as a portal between earth and his new location of power. Through the stargate, he brought hordes of earthlings as laborers to mine the ore, through which he would continue to develop alien technology and sustain life eternal. A rebellion was organized—by the humans on earth whose families were rapidly disappearing—to deactivate the stargate and bury it underground. Ra feared a similar retaliation on this secondary planet, so as a means of insurance that his ore would continue to be unquestionably provided by his earthly underlings, he outlawed reading and writing of any sort so the truth behind his malice would never be discovered as the human race continued to live in oblivious obedience to him as a god.


Just after unveiling the story to O’Neill and the others, a back hallway of the tomb is searched, and the stones with the stargate coordinates are found. The last symbol is corroded to the point that it is undecipherable, so with all possible links home found, and with heavy disappointment, O’Neill, Jackson, and the others decide to trek back to the pyramid. Upon arriving back, they are dumbfounded by the “activated” and glowing structure. Soon, they discover the remainder of their crew is missing, all of their personal items left behind. O’Neill finally reveals the US military’s secret order: At the first sign of real potential danger to earth, a nuclear bomb is to be detonated and the portal on the secondary planet forever destroyed. Before the mission can be carried out, however, it is revealed that the bomb is missing. An Anubis-masked alien arrives to abduct O’Neill and Jackson and take them to the throne room of Ra, located at the capstone section of the pyramid. Ra is displeased with the bomb his men found in the pyramid. He presses a button on the metallic masks of his nearby alien servants and the masks fold away, exposing the human faces of O’Neill’s previous crewmates who were killed, now resurrected and possessed by aliens. O’Neill attempts a heroic act, the aliens open fire with spear-like laser guns that far outperform any earthly gunfire equipment, and Dr. Jackson is shot and killed in the crossfire.


(STORY CONTINUES BELOW TRAILER)



Ra has Jackson placed in the resurrection sarcophagus, where he is brought back to life and healed completely, then brought to Ra’s personal quarters. Jackson inquires about his death, and Ra explains that this is the reason the human race was chosen for his purposes: because their bodies are so easy to repair. When Jackson asks what Ra plans to do next, Ra explains that the nuclear bomb, when combined with the energy of the alien ore, will be a hundred times more powerful. This bomb will then be shipped to earth through the gateway, where it will destroy all human life. Before this plan can be carried out, however, Jackson must kill O’Neill and the remaining crew in front of all the miners in order to prove to the inhabitants of this secondary planet that Ra is the one and only true god of the people. In this way, they will continue to mine the ore and follow Ra without question. Should Jackson refuse, any and all men and women who have come into contact with Jackson will be destroyed, and Ra’s secret will be contained.


When Jackson is brought before his companions with a weapon in front of the entire assembly of miners, he discovers that the people have found the gun stores that were brought through the gateway by O’Neill’s men and hidden discreetly under their clothing. A flashback alerts the viewer that after Jackson’s capture, the young girl had taken key figures of their civilization into the tomb and explained that Ra was truly an alien gray and not a god at all; rather, that her people were originally from earth, abducted in ancient Egypt, and no longer had to live as slaves. Choosing to believe her explanation, her people were now prepared for a rebellion against the malice of Ra. 


Jackson sees his opportunity, points the laser gun at O’Neill, and fires instead on his alien captors. Gunfire breaks out from all sides and the civilians escape. Ra and his men return to the cap of the pyramid, where one of the lead aliens is killed for the failure to maintain control.


In a cave, a young Egyptian celebrates his newfound freedom to write, drawing a symbol of the day of victory against Ra’s men. Jackson observes the drawing of the pyramid with three moons above it. The moons, themselves, are in a pyramidal shape.


 Jackson approaches the wall, draws a line connecting the moons, and discovers the significance: The earliest Egyptian pyramid was shaped from this secondary planet’s moon alignment, an explanation for the unique building patterns of the first Egyptian structures on earth—built and supervised by Ra. Because this is also the symbol of origin, Jackson believes it doubles as the lost seventh symbol for the stargate, and thus, they have a way to return home.


While Ra is preparing the bomb to ship to earth, a caravan of ore is brought to the pyramid. Unbeknownst to Ra and his men, the caravan is led by a disguised O’Neill, Jackson, and the remaining soldiers. When a flurry of gunfire results, O’Neill makes his way to the bomb and activates it. Just as Ra is taking off in his capstone escape pod, Jackson and O’Neill figure out a way to plant the bomb on Ra’s ship. Seconds later, Ra is seen staring at the bomb, his face glowing. The alien gray shows from underneath, and then his ship explodes high in space, creating a nuclear flash of light that can be seen from the secondary planet below.


With Ra finally outwitted forever, Jackson configures the stargate with the seventh pyramidal symbol, and the remaining soldiers step through to earth. Jackson decides to remain on the secondary planet with the young girl, but sends Langford’s “good luck” necklace back with O’Neill.


COMING UP NEXT: The Real Nephilim Ra


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PostSubject: Re: NEW 5-WEEK SPECIAL INVESTIGATIVE REPORT ON “ABADDON ASCENDING” PART 1, PART 2, PART 3, PART 4, PART 5, PART 6, PART 7   Sun Nov 06, 2016 1:15 pm

This should be good. Break out the popcorn.


Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven  

As the Good Book says in Philodendrons 2:16
“The large print giveth, the small print taketh away!”

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PostSubject: PART TWO: SPECIAL INVESTIGATIVE REPORT “ABADDON ASCENDING”   Sun Nov 13, 2016 1:16 pm

PART TWO: SPECIAL INVESTIGATIVE REPORT “ABADDON ASCENDING”





November 13, 2016 by SkyWatch Editor

Part Two—Metaphysics of Portals






In the 2005 science-fiction action film Doom (staring Dwayne “The Rock” Johnson), the narration opens with an incredible discovery—an ancient teleportation device dubbed “Ark” is found that links planet earth with Mars. An archeological team goes through the stargate and begins research at the Olduvai station on Mars. While investigating humanoid remains uncovered on the red planet, the team unwittingly opens a door, and all hell breaks loose with a legion of demonic creatures coming through the portal to destroy them (if this sounds like a plot based on the 2015 book I co-authored, On the Path of the Immortals, it is because the makers of Doom borrowed from the same myths and historical phenomena Pathinvestigates concerning widespread accounts of dimensional portals or “doorways” that beings of good and evil have reportedly passed through since the dawn of time).


In another title also in print from Defender Publishing (The Ahriman Gate, a novel by Tom and Nita Horn, free in this collection), the planet Mars is fictionalized as a prison-world wherein entities who rebelled against the Creator God during a past distant war are sealed. When the Ahriman “stargate” is opened, enclosures on the red planet’s crust slide apart, releasing, among other things, Quetzalcoatl, the Feathered-Serpent deity (dragon) of ancient Mesoamerica. (Ahriman’s narrative was partially based on a fanciful theological premise that the location from which Lucifer originally fell was a star system or planetoid). The narrative of Ahriman is also fascinating in light of Hesiod’s Theogony, which describes the place of imprisonment of the Titans:


And there, all in their order, are the sources and ends of gloomy earth and misty Tartarus and the unfruitful sea and starry heaven, loathsome and dank, which even the gods abhor.


It is a great gulf, and if once a man were within the gates…. There stands the awful home of murky Night wrapped in dark clouds. In front of it the son of Iapetus stands immovably upholding the wide heaven upon his head and unwearying hands, where Night and Day draw near and greet one another as they pass the great threshold of bronze…. And there the children of dark Night have their dwellings, Sleep and Death, awful gods. The glowing Sun never looks upon them with his beams, neither as he goes up into heaven, nor as he comes down from heaven. (Lines 736–744)


Hesiod’s Theogony takes on additional mysteries when one considers that the Bible characterizes the place of imprisoned rebel angels using the same words Hesiod employs to describe the place of Titan gods—“Tartarus” and the “Bottomless Pit” (see 2 Peter 2.4; Revelation 9.1–11, 11.7, 17.8, 20.1–3). Couple this with eerily similar discoveries on the actual moon Iapetus, and you understand why a number of researchers are open to the possibility that synthetic-looking planetoids such as Iapetus may be, as they appear to be, artificial. Is something bound inside them?


In Greek mythology, Iapetus was the son of Uranus and Gaia, and father of Atlas, Prometheus, Epimetheus, and Menoetius. Because Atlas was a “father of mankind,” Iapetus was understood in myth to be a progenitor, a creator god, of Homo sapiens.


Italian astronomer and engineer Giovanni Domenico Cassini discovered Saturn’s moon Iapetus in 1672 using his small refracting telescope. Cassini correctly deciphered the disappearing and reappearing act of Iapetus as due to the moon synchronously rotating with one hemisphere continuously facing Saturn. Iapetus is also divided by a great gulf formed by a giant walled threshold at its equator. This feature was discovered during a New Year’s Eve flyby in 2005 when NASA’s Cassini spacecraft photographed the 1,300 kilometers (808 miles) long and 20 kilometers (12 miles) high rim stretching over one-third of the moon’s equator. No other moon in the solar system has been found with such a stunning feature: literally a 60,000-foot-high wall.


 Compare this fact again with Hesiod’s description of a great threshold of bronze:


It is a great gulf…. murky Night wrapped in dark clouds. In front of it the son of Iapetus…where Night and Day draw near and greet one another as they pass the great threshold of bronze…. And there the children of dark Night have their dwellings, Sleep and Death, awful gods. The glowing Sun never looks upon them with his beams, neither as he goes up into heaven, nor as he comes down from heaven (Lines 736–744)





“Giant wall on Iapetus equator”


In The Search for Life in the Universe, Tobias Owen (the man at NASA who discovered the face on Mars) and Donald Goldsmith wrote: “This unusual moon [Iapetus] is the only object in the Solar System which we might seriously regard as an alien signpost—a natural object deliberately modified by an advanced civilization to attract our attention.”[i]

In an email to me (Tom Horn) in 2005 before he died of a brain tumor, David Flynn made an interesting point about this including the possibility of the “bottomless pit” (mentioned above) actually being a “star” (or an extraterrestrial object) in heaven:


Tom, you are intrepid enough to address an issue many are afraid to investigate…. And you are right about gates [and that various beings have come through them]….
[Flynn then quotes from Revelation 9] “And he opened the bottomless pit…. And there came out of the smoke locusts upon the earth… and the shapes of the locusts [were] like unto horses prepared unto battle; and…their faces [were] as the faces of men.


 And they had hair of women, and their teeth were as of lions…” (Rev[elation] 9:1–Cool
[Flynn continues] Here is described an army of beings with mixed genetics [transgenics], but all species of terrestrial origin. The similarities between the “locusts with faces of men” and the modern reports of “insectoid” aliens [descending through dimensional gates] stand out in John’s prophecy…. It is assumed that the locusts of Revelation 9 “ascend” from a bottomless pit somewhere on earth because the story of the locust invasion begins with a “star” falling from heaven to earth and an angel with a key. The Greek word translated “fall” is Pipto, which means to “descend from a higher place to a lower.” If the star itself IS the bottomless pit, Revelation 9 could be describing an extraterrestrial object—a mother ship if you will—moving into orbit around earth with myriad beings. From this same place in Scripture the word “bottomless” is bathos, often translated as “height” and the word “pit” is Phrear. A phrear in Greek mythology is an orcus, a deep chasm bound by a gulf where fallen beings are imprisoned…. Revelation 12 explains the surety of Satan and his angels coming down from heaven to the earth in the future. For now, they wait… somewhere out in space.


One can easily imagine, if Flynn is correct, how a deceptive “Official Disclosure of Aliens” could be introduced to the world by a sudden, inexplicable movement of an extra solar planetoid and the human hysteria that would follow if Iapetus or a similar “moon” unexpectedly turned and started racing toward earth! (Note, David Flynn’s complete work on this and other intriguing research is available in a single large volume, The David Flynn Collection, at SkyWatchTVStore.com). At the core of such contemplation is a more immediate and disturbing proposition related to our current research: according to ancient biblical and extrabiblical writers, such strategic locations do exist both in heaven and on earth where “doorways” operate via unknown science and/or metaphysics, and powerful entities exist behind them.


Now, imagine for a moment what an astonishing claim that is—that mysterious doors or “gates” exist, and that behind them supernatural entities await! Furthermore, under extraordinary circumstances, such entities have and can traverse from those dimensions into ours. If one believes the Bible, this disturbing fact is reality, it is based on past history and inspired Scripture, and it is prophesied to happen again (more on that later).


Such was the strong assertion from a Christian member of the Apache Nation following my (Tom Horn) appearance on Sid Roth’s It’s Supernatural, which came on the heels of a trip to the International Observatory atop Mount Graham in Arizona during research for our acclaimed investigation, Exo-Vaticana. I had said (an assumption on my part) on Sid Roth’s program (and others) that the reason the Apache Nation had opposed the Vatican, NASA, and Arizona State University when those organizations first proposed building the Mount Graham International Observatory (MGIO) in southeastern Arizona’s Pinaleno Mountains in the late 1980s was that the Native Americans were there first, and that some of their ancestors had lived and died on that property. Thus Mount Graham was something like a graveyard or “holy ground,” and they did not want heavy equipment disturbing the resting place of their forerunners. Hardly had I concluded that assertion before I was contacted by a member of the San Carlos Apache Tribal Counsel who wanted me to know that what I had said was only partially true, and that the bigger issues had to do with the “Mountain Spirits” or “Gaahn” that enter and exit a doorway on Dzil Nchaa Si’ An (Mount Graham) to provide spiritual guidance and mystical health to the Apache, and grander still, that Mount Graham itself is one of the four holiest mountains in all the world to American Indians because it is, according to them, what we might call a stargate—a strategic geographic location through which entities have passed from the great beyond into our reality since time immemorial. On vetting this information and finding this concept truly is held by the Apache and other tribes, the conspiracy meter went off the Richter Scale in my mind with regard to why the Vatican had insisted on that mountain in particular, going so far as to fight through US federal court to win approval for the MGIO. It appeared that, once again, Rome’s Holy See (as documented in the groundbreaking documentary from Gen6 Productions, The Unholy See) had secured dominance over a location where history and lore claim a portal into a parallel dimension.


With that discovery made, during a twenty-four-month investigation (2013–2015), SkyWatch TV, Defender Films, and Defender Publishing sent teams of field researchers, writers, camera operators, theologians, and a private detective to remote locations across the Four Corners region of the United States (Arizona, Colorado, New Mexico, Utah, and the tribal governments of the Navajo Nation and Ute Mountain Ute Tribe) to meet with academics such as Dr. Don Mose Jr. (Navajo scholar and third-generation medicine man who told us the oldest legends of the Anasazi), other tribal leaders, historians, and native guides to establish the earliest oral and written accounts behind the indigenous peoples. Our quest was twofold: First, to establish whether the Bible supported this hypothesis—that fixed traversable gateways of heaven and earth exist where supernatural interlopers move; and second, to learn whether there was corroborative information on this side of the seas in support of the middle eastern (biblical) narrative involving these gateways and the beings (including Watchers, fiery-flying Seraphim, and giants of Old Testament fame) that had come through them in the past, as the Apache at Mount Graham believe. In other words, was the story of Genesis chapter 6 a universal one? Were the “Days of Noah” global in scope?


What we uncovered in support of these questions—both the subject of scriptural backing as well as universal accounts—was beyond our wildest hopes. So far as American history, one can get a glimpse of the documentation in the following excerpt from our best-selling book, On the Path of the Immortals, where we recount a fragment from the day I sat in a traditional Hogan on the Navajo reservation and interviewed Dr. Mose:


With that, Joe quickly unhooked the camera from the tripod, sat down next to Carl and Dr. Mose, and proceeded for nearly two hours to record what has only ever been allowed a few times in history before: the white man putting on film the official and legendary stories of creation, giants, a great flood, the reptilian deceiver, and more, all from the voice of the nation’s medicine man. Dr. Mose even sang to us in the antiquated tongue and recited parts of what I would call “Old Testament history” paralleled in their earliest antiquity using the Navajo language.


Not only did Dr. Mose substantiate the age-old and globally recorded story of “those who come through portals” and the impact they have had on biblical and global history past and present, and not only did he weave Navajo Indian myths and legends seamlessly with our understanding of the six days of creation, the arrival of Nephilim, and their connection to judgment by a global flood followed by the repopulating of peoples around the world and a second incursion of giants, but there were several instances in which, when I pushed him for greater detail, Dr. Mose went off script (he actually delineated from the official Navajo storyline) to provide greater consistency between history and the way the Bible itself recorded certain events.


For example, as the medicine man was following the “official storyline” about the Anasazi and how they didn’t disappear but rather migrated and became the modern Pueblo Indians, I expressed doubts about that theory, and he responded by grinning just a bit and saying, “Well, I probably shouldn’t tell you this, but—”. He then proceeded to tell us the older stories that his grandfather had repeated about these mysterious peoples actually disappearing after they came under mind control from a reptile with a halo….


Another case in point is when I told him what we had learned from the Apache about cannibalistic giants and God destroying them in the Flood. “Oh, yes,” he said, reaching for an illustrated book he authored that is used in the Nation’s schools and libraries.




 He opened it to show us an artist’s depiction of a giant that had stood between thirty and forty feet tall: “There was a time when the earth was infested with such great giants and alien gods that destroyed and ate the people,” he said. “Some of them were in human form; others were monsters and [human-animal hybrids].” He followed this with the story of the White Shell Woman, who gave birth to two of the most important characters in Navajo mythology—the twin, miracle-performing sons named Naayéé’ Neizghání (whose name means “Slayer of Alien Gods”) and his twin brother, Tobadzischini. Together, these two great warriors killed many of the giants, hybrids, and monsters that were wantonly destroying human life. As Dr. Mose described these ancient tales, I could not help but think of David killing Goliath and then later other giants with his mighty men.


The storyteller then paused and said, “You know, when the Christian missionaries first came to America and told our people their stories of the giants and the Great Flood, we smiled and let them know we had already heard these tales long ago from our ancestors.” Perhaps this fact is why so many American Indians find it natural to convert to Christianity or why the Nations seem to have no issues with many of their tribal elders and educators being converts to Christianity.[ii]

 



Image showing Dr. Mose drawing out shapes and symbols on the floor as he tells the ancient stories of creation, vortices, heroes, reptilian deceivers, giants, and the Flood.
Also in On the Path of the Immortals, we worked on the question of whether the Bible itself supports the broader idea of fixed locations where entities enter and exit this world, including intelligence that is bound behind gateways awaiting a particular moment when those doors will be opened to allow their arrival as part of end-times Great Tribulation. While such concepts may seem strange to a few readers, the Bible supports the notion that the earth is a “holding tank,” and that intelligent beings exist beneath its surface and sometimes move between its interior and exterior through “gates.” We know the location of the Old Testament Paradise as well as Sheol-Hades lies beneath the crust of the earth. Other places in the Bible depict an underwater reality, including where “the four angels are bound in the great river Euphrates” (Revelation 9:14), as well as where God has imprisoned until the Day of Judgment those Watcher angels that so famously fell (2 Peter 2:4; Jude 6). Job 26:5 also speaks of “dead things” that move beneath the waters, and when the woman of Endor communicated with underground spirits, they ascended up from “out of the earth” (1 Samuel 28:13).


Thus the ancient belief that beings and underworld regions were under the control of a supernatural “gatekeeper” associated with Hades is both fascinating and enlightening when compared to these Scriptures, especially when we consider the words of Jesus in Matthew 16:17–18: “Blessed art thou, Simon Barjona [son of Jonah]…thou art Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it” (emphasis added). We do not believe it is coincidental that Jesus referred to Jonah when tying Peter’s confession to gates and the ultimate victory of the church. In the Old Testament, Jonah 2:6 tells of his journey to the bottom of the sea to a “city of gates” (Hebrew bĕriyach, “a fortress inside the earth, a prison”) from which God delivered him. There is no doubt about where Jonah was, as he prayed to God out of the “belly of hell”—the underworld prison of the dead. Jesus made the same connection to earth gateways, Jonah, and His mission for the church again in Matthew 12:40 when He said: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” This type of reasoning—that the physical planet serves as a repository in which intelligences reside—is and was fundamental to ancient biblical interpretation.
We find another reference to supernatural “gates” and possible fixed earthly locations for their geography in Genesis 28:12. Jacob had just left his dying father, Isaac, having tricked him into believing Jacob was actually Esau and therefore “stealing” the elder twin’s “blessing.” While on his journey, Bible archaeologists mostly agree that Jacob chose to “rest” eleven to twelve miles north of current-day Jerusalem in an area today called Beit El. Weary from his travels, Jacob stopped for the night in the Judean Hills, where he chose a rock to serve as his pillow:


And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.


And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.


And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;


And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.


And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.


And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.


And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.


And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.


And he called the name of that place Bethel: but the name of that city was called Luz at the first. (Genesis 28:11–19)


Bethel is the same Transjordan area Elijah the prophet had been in just before being caught up into heaven by an angelic “chariot of fire, and horses of fire…and Elijah went up by a whirlwind into heaven” (2 Kings 2:11). Might the area around Bethel and Jordan thus be the location of an angelic portal?


Of course, the most infamous “gate” location in biblical history is the Tower of Babel. Genesis 11 says:


And the whole earth was of one language, and of one speech.


And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.


And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.


And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.


And the Lord came down to see the city and the tower, which the children of men builded.


And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.


Go to, let us go down, and there confound their language, that they may not understand one another’s speech.


So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.


Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth. (Genesis 11:1–9)


I (Tom Horn) wrote a series of articles about ten years ago involving the construction of this tower and the larger question of “gateways,” where I built upon the fine research by our dearly departed brother and semiotics genius, David Flynn:


In his opus, Cydonia: The Secret Chronicles of Mars (now part of the oversized single volume The David Flynn Collection), Flynn connected Nimrod’s construction of the Tower of Babel to the rebel planet Mars:


Nimrod…a giant of the race of Nephilim…authored the plan for the tower….[and was] associated in myth with Nergal, the Babylonian God of Mars.…The Tower of Babel was a tower to Mars.


Symbolism used by the mystery schools illuminated the writings of Italian poet Dante, who wrote of the connections between the Tower of Babel, giants and Mars. 


Intriguingly, Dante identified Mars with Satan. Paradiso Canto IX:127–142:
Florence, the city founded by Mars, that Satan who first turned his back on his Maker, and from whose envy such great grief has come, coins and spreads that accursed lily flower, that has sent the sheep and lambs astray, since it has made a wolf of the shepherd.


The ancient Cabiri (Gibborim) who built Cyclopean walls and megalithic fortresses took many forms, but they all originated from the same place. They came down from heaven to the earth. According to ancient Sumerian myth, when Nergal the God of Mars was ejected from heaven he descended with…demons….


Thus not only was Nimrod a Nephilim…not only did he design the Tower of Babel (“gate of the Gods”)…not only was he associated with Mars and built the tower of Babel to the rebel prison planet…but he, like other giants, was daimonic (demonic) in origin. The significance of this cannot be overlooked. Babel was a Nephilim gateway and it is prophesied to be the future location from which “gates” open and “giants” return. (emphasis added)


The Lord inspired Moses to write about this epic event, and the description and hidden clues offer just enough information to discern many truths about Babel. This was not merely a tower intended to reach heaven due to its height. This was a stargate, whose design was inspired by forbidden knowledge. Nimrod had deciphered the secret to unlocking a portal (what some might call an Einstein-Rosen Bridge) that would lead to the heights once envied by Satan: the Sides of the North—the Heavenly Throne.


COMING UP NEXT: Nimrod’s Secret Deciphered
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PostSubject: Re: NEW 5-WEEK SPECIAL INVESTIGATIVE REPORT ON “ABADDON ASCENDING” PART 1, PART 2, PART 3, PART 4, PART 5, PART 6, PART 7   Sun Nov 13, 2016 3:13 pm

Good series. I think I want to get this book when it becomes available along with the preceding book, Path of the Immortals.


Quote :
In another title also in print from Defender Publishing (The Ahriman Gate, a novel by Tom and Nita Horn (Real good book! I've read it a couple of times. Fiction with an edgy possibility of fact)

literally a 60,000-foot-high wall. 
(Even Donald Trump would be awed!!!)


Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven Like a Star @ heaven  

As the Good Book says in Philodendrons 2:16
“The large print giveth, the small print taketh away!”

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PostSubject: PART 3 IN NEW ONLINE SERIES (ABADDON ASCENDING)—How Resurrection ‘Science’ Works? To Raise Rephaim… and King of Abyss   Fri Nov 18, 2016 8:54 am

PART 3 IN NEW ONLINE SERIES (ABADDON ASCENDING)—How Resurrection ‘Science’ Works? To Raise Rephaim… and King of Abyss



November 17, 2016 by SkyWatch Editor




(PART ONE, PART TWO)


We ended the last entry discussing the Tower of Babel and how it was not merely intended to reach heaven due to its height. This was a stargate, whose design was inspired by forbidden knowledge. Nimrod had deciphered the secret to unlocking a portal (what some might call an Einstein-Rosen Bridge) that would lead to the heights once envied by Satan: the Sides of the North—the Heavenly Throne. The text admits the builders wanted to create a structure “whose top may reach unto heaven.” When the Lord came down and saw what was happening, He said, “Nothing will be restrained from them, which they have imagined to do” (Genesis 11:6). That is a curious comment if the meaning here is only that the tower would reach into the “sky.”


Structures had been built around the world since the dawn of time extending significantly skyward, yet so far as we know none of them ever elicited such an intriguing response from God, saying, “nothing will be restrained from them, which they have imagined to do” or a translation like “nothing that they propose to do will now be impossible for them” (ESV). And what was it Nimrod imagined to do? Build a tower whose top would penetrate Shamayim—the abode of Watchers; God. And just what sort of nefarious construction project would allow that to happen and arguably prompt more divine intervention than the atomic bomb? Josephus weakly suggests that the Tower of Babel was being made waterproof and that this was an act of rebellion against God, defying Him for sending the Flood and preparing for survival of future acts of punishment should they come. Yet what if another meaning here—“which they have imagined to do”—fits more perfectly with Scripture and history?


 Something that has to do with the physicality of heaven—as in the dwelling place of angels?


Gary Stearman—popular anchor for Prophecy Watchers television—believes like many scholars do that something was going on at Babylon with regard to “angelic portal technology.” He writes:


Under the leadership of Nimrod, the early post-Flood societies were obviously attempting to reunite with the fallen spirit-beings, who were within their recent historical memory…they were on the verge of achieving their primary goal—not just to build a tower, but to break through a barrier to the realm of heaven, itself. They were apparently about to realize some success in penetrating the dimensional veil that separates one aspect of heaven from the earth!


This “tower” would enable men to realize their darkest imaginings. And what had they imagined to do? Simply to renew their contact with the “sons of God,” as their predecessors had done before the Flood.[i]

Perhaps, as Stearman suggests above, Nimrod was attempting to open a doorway with the peripheral proximity of a parallel brane in the cosmic superstructure astrophysicists call the bulk. According to modern physics, the second heaven (or astral plane) might be only a micrometer away in a fifth dimension. On the one hand, such ideas bring comfort to some, to conceptualize God and His angels as always in such close “physical” proximity. On the other hand, the same notion disturbingly adds relevance to the prophecies of Isaiah (chapter 13) regarding earthly Babel-gates opening at the end of time with giants and transgenic monstrosities rushing out of
 
them. 


Either way, the text above could imply the ever-present apotheosis ambition of man:


 to use the tower as a transformational technology employed by Nimrod and his minions to become like gods and “make us a name.” In Forbidden Secrets of the Labyrinth, Mark Flynn explains, “The tower was not necessarily a device that would cause men to become gods immediately, but an intradimensional conduit that would once more bring the assistance of the Watchers who would make men “gods” like themselves through the knowledge they provided.”[ii] The Watchers’ primary offense (other than illicit procreation with humans) was the promulgation of forbidden knowledge, weapons, and dangerous technology (1 Enoch Cool. It seems most probable this knowledge was intended to open a channel to the second heaven and the abode of the Watchers as the text clearly indicates.


It should also be noted that Nimrod is the template for a panoply of “dying gods” worshiped under the names Osiris (a play possibly on Asshur, which may be another name for Nimrod, the Assyrian), Heracles, Horus, Tammuz, Mithras, Cernunnos, Marduk, and others. When the languages were confused at the tower, the bewildered builders and terrified citizens, who no doubt believed Nimrod to be a god who would bring more gods to their city and recreate the “golden age” spoken of by their ancestors, took the story and told it with variations upon the names, seeding the legend of the “dying god” throughout all civilizations of the world. All the legends end with a promise that their god(s) would return in the final days and inaugurate a new age—and yes, that is the Novus Ordo Seclorum prophecy on the Great Seal of the United States.


Nimrod’s stargate may have been very strategically located to accomplish this very task by being constructed directly over Enki’s abode, the Abzu (Abyss). The Mighty Hunter Nimrod, along with the combined efforts of the “one mind” of mankind, used fallen angel technology and nearly opened the Abyss—but the Lord intervened personally, an extremely rare event, because the Abyss must and will remain closed until the Lord permits it to be opened. And we who live in these days—days that fit the bill for the “last days” read about the modern technology and foolish experiments (CERN, for instance, as discussed in the upcoming book Abaddon Ascending, on which this series is based) that may serve as parts of the final “key” to unlocking this hideous hell-hole.


How Do They Return? And Does It Involve Gates?


In between the “first incursion” of giants and the prophesied future return of these hybrid monstrosities was a so-called “second incursion” of Nephilim, Anakim, Gibborim and even Nimrod, the builder of Babel. This post-Flood presence of giants is confusing to some because 2 Peter 2:5 states that all of the ungodly were destroyed in Noah’s Flood, and Genesis 7 confirms all souls but those on board the ark were killed in the deluge, including the original Nephilim. So how did they (do they?) come back? And does this relate to metaphysical gates?


Some believe the answer to the second (and future) incursion of giants is simple—different Watchers repeated the original sin of their angelic brothers after the Flood, giving birth to a second crop of Nephilim. Hebrew scholars point out that the phrase from Genesis 6:1–2, “when men began to multiply…the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose,” can accurately be translated “whenever men began to multiply,” and thus the sin of the Watchers could have been (and can be) repeated following the Flood. Genesis 6:4 may imply this when it says, “There were giants in the earth in those days [the days before the flood]; and also after that [after the Flood], when the sons of God came in unto the daughters of men [again?], and they bare children to them, the same became mighty men which were of old, men of renown.” If this is how the giants returned immediately after the Flood, it makes sense that much fewer were generated the second time around as this second generation of Watchers would have been aware of and feared the judgment that befell the original Watchers, which were now confined “in everlasting chains under darkness unto the judgment of the great day” (Jude 1:6).


A second and more intriguing possibility as to how the giants came back after the Flood involves Watchers’ occultism and the possibility that high-level magic was used to “raise” dead Nephilim back into bodies of flesh. While some may consider that idea too incredible to conceive, there is cause to accept at least the possibility.


How so? According to the book of Jubilees 8:1–5, Kainam, Noah’s grandson found the antediluvian secrets of the Watchers after the Flood:


In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Rasu’eja, the daughter of Susan, the daughter of Elam, and she bare him a son in the third year in this week, and he called his name Kainam.  And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. And he found a writing which former [pre-flood generations] had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers.… And he wrote it down and said nothing regarding it; for he was afraid to speak to Noah about it lest he should be angry with him on account of it.


The secret teachings of the Watchers recovered by Kainam could have contained a formula for raising the spirits of dead Nephilim in use with “magic beds” and “magic bracelets” (if Jubilees, considered canon by some and revered by Jews, is to be believed). The Bible itself seems to allude to the efficacy of this ancient dark art, though the knowledge today may be confined only to occult orders such as Freemasons, who do claim the mystical ability to raise “Osiris” from the underworld.


 The Hebrew prophet Ezekiel made an important statement about “magic bands” (kesatot), which were cryptically used to dispel (magically eject) the souls of men apparently in order to replace those spirits with resurrected ones from the dead (as in the Rephaim or dead Nephilim).


Will ye hunt the souls of my people, and will ye save [Hebrew, chayah, “restore to life”] the souls alive that come unto you…to slay the souls that should not die, and to save [restore to life] the souls alive that should not live…? Wherefore thus saith the Lord God; Behold, I am against your [Kesatot, “magic bands” used for binding and loosing souls], wherewith ye there hunt the souls to make them fly [Parach, “to fly away,” or alternatively “to sprout up from out of the ground”] and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly (Ez[ekiel] 13:18b–20). (emphasis added)


The kesatot was a magic arm band used in connection with a container called the kiste. Wherever the kiste is inscribed on sarcophagi, it is depicted as a sacred vessel (a spirit prison?) with a snake peering through an open lid. How the magic worked and in what way a spirit was ejected and
 



replaced with a spirit from the dead is a mystery (unless, again, modern occultists have these demonic incantations in their possession today). Pan, the half-man/half-goat god that guarded the entrance to the “gates of hell” at the base of Mount Hermon—beyond which the Rephaim (dead Nephilim) were imprisoned—is sometimes pictured kicking the lid open and letting the snake (spirit?) out. Such loose snakes were then depicted as being enslaved around the limbs and bound in the hair of the Bacchae women, the servants of the demonic god Dionysus. Whatever this imagery of Pan, the serpents, the imprisoned spirits, and the magic kesatot and kiste actually represented, a noteworthy verification of the magical properties represented by them is discussed in the scholarly book Scripture and Other Artifacts by Phillip King and Michael David:


In the closing verses of Ezekiel 13 the prophet turns his attention to magic practices whose details remain obscure. Two key terms are kesatot and mispabot.… The kesatot are worn on the arms, while the mispabot are made “on the head of every height” (?), which has been understood to mean “on the heads of persons of every height” [including those of great height; giants, offspring of the Watchers].…


In modern times archaeological discoveries and texts from Babylonia in particular have shed further light on what might be involved: G. A. Cooke cited Hellenistic figurines from Tell Sandahannah (Mareshah) in Palestine with wire twisted around their arms and ankles…and a magical text from Babylonia that speaks of white and black wool being bound to a person or to someone’s bed.… J. Herrmann [notes] that both words can be related to Akkadian verbs, kasu and sapabu, which mean respectively “to bind” and “to loose.” Herrmann also drew attention to texts in which these verbs were used in a specifically magical sense.… This indicates that, whatever the objects were, their function was to act as “binders” and “loosers” in a magical sense, in other words as means of attack and defense [of spirits] in sorcery.[iii]

The text in Ezekiel is believed to specifically refer to Dionysian or Bacchanalian magic, which is important in the context of the upcoming book Abaddon Ascending when combined with a related two-part “binding” and “loosing” question from God in Job 38:31: “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?” The first part of God’s challenge to Job here involves the star (gate) cluster Pleiades, which in mythology represented the seven sisters or teachers of the infant Dionysus, the very priestesses of whom used the kesatot and kiste to magically “bind” those spirits that Ezekiel said God would “loose.” The second part of God’s proposition to Job is equally meaningful, “Can you…loose the bands [stargate] of Orion?” Studies in recent years have made intriguing findings that suggest the Giza Plateau—which according to Zahi Hawass (former secretary general of Egypt’s Supreme Council of Antiquities) was known to ancient Egyptians as the “House of Osiris, Lord of the Underground Tunnels”—was designed to reflect the constellation Orion. The three pyramids of Giza do appear to be laid out in a pattern reflecting the three stars of Orion, which is none other than the heavenly representation of Osiris.


In Greek mythology, the god Orion (Osiris) fell in love with Apollo’s sister, Diana (Artemis). Apollo did not like this arrangement and tricked Diana into shooting an arrow into Orion’s head. When she saw what she had done, Diana placed the dead Osiris among the stars and transformed him into the constellation Orion. Thereafter, Orion was thought to be the “Soul of Osiris.”


Earlier history connects the constellation Orion to the Sumerian legend of Gilgamesh, identified in the Bible as Nimrod—the giant “mighty hunter” before the Lord—that fantastic personality who built the Tower of Babel gate and who in later mythology was also called Osiris and Apollo. If Job 38:31 is therefore interpreted according to these ancient astrological and mythological renderings, it would have God asking Job if he could bind the magic bands (kesatot?) of Osiris-Dionysus or loose the bindings (mispabot?) of the mighty hunter, the giant Orion/Gilgamesh/Nimrod/Osiris/Apollo. 


What is potentially more explosive is the deep possible implication from this text that not only can God do this—that is, loose the forces bound at Giza and the constellation Orion—but that, when the correct time comes, He will. Think Revelation chapter 9.


(STORY CONTINUES BELOW VIDEO)


MUST WATCH! PART ONE OF SPECIAL INVESTIGATIVE REPORT ON ABADDON ASCENDING!



Another intriguing aspect related to ancient Watchers magic and the attempt to incarnate giants or “gods” into bodies of flesh may be connected with magic beds and fertility rituals, such as the giant bed of King Og (Deuteronomy 3:11) and a bed identical to his found at the location of the Tower of Babel. Dr. Michael S. Heiser, in his powerful new book, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, notes:


For an ancient Israelite reader with a command of Hebrew and a worldview that included the idea that supernatural opposition to Israel had something to do with preflood events in Mesopotamia, several things in this short passage would have jumped out immediately. None of them are obvious in English translation.


First, the most immediate link back to the Babylonian polemic is Og’s bed (Hebrew: ʿeres). Its dimensions (9 × 4 cubits) are precisely those of the cultic bed in the ziggurat called Etemenanki—which is the ziggurat most archaeologists identify as the Tower of Babel referred to in the Bible. Ziggurats functioned as temples and divine abodes. The unusually large bed at Etemenanki was housed in “the house of the bed” (bit erši). It was the place where the god Marduk and his divine wife, Zarpanitu, met annually for ritual lovemaking, the purpose of which was divine [procreation] blessing upon the land.


Scholars have been struck by the precise correlation. It’s hard not to conclude that, as with Genesis 6:1–4, so with Deuteronomy 3, those who put the finishing touches on the Old Testament during the exile in Babylon were connecting Marduk and Og in some way. The most transparent path is in fact giant stature. Og is said to have been the last of the Rephaim—a term connected to the giant Anakim and other ancient giant clans in the Transjordan (Deut[eronomy] 2:11, 20). Marduk, like other deities in antiquity, was portrayed as superhuman in size…. The dimensions were roughly six by thirteen feet…


Doak goes on to note that scholars who have detected this connection conclude that the point of matching the dimensions was that the biblical writer wanted to compare Og with a cultic prostitute. This not only is an awkward referent, but fails to consider the wider Babylonian polemic connected back to Gen 6…


Sacred marriage rituals included the blessing of fertility for both the land and its inhabitants. The ritual was also concerned with maintaining the cosmic order instituted by the gods. Consequently, in addition to the giantism element, a link between Og and Marduk via the matching bed dimensions may also have telegraphed the idea that Og was the inheritor and perpetuator of the Babylonian knowledge and cosmic order from before the flood. This would of course tie him back to Gen 6:1–4 and its apkallu polemic. In any event, the size of Og’s bed cannot be taken as a precise indication of Og’s own dimensions. There is much more at play here.[iv]

While Dr. Heiser does not consider whether these magic beds played a role in anything other than symbolic fertility rituals, Marduk’s wife Zarpanitu’s (alternatively zēr-bānītu) name is interpreted as “creatress of seed” and is associated with literal fertility and possibly the ancient idea of divine birth. Whether the Marduk ritual specifically connected the giant bed of Og and the identical one from the infamous Tower of Babel with the raising of Rephaim into bodies of flesh cannot be proven at this time, but is highly suggestive in this writer’s mind. Archaic magic performed for the express purpose of “raising the mighty ones” to life again sits at the core of many ancient themes, including Egyptian and modern Freemasonic ones. Perhaps this is why the scholars behind the Douay-Rheims Bible translated the prophet Isaiah as praying, “Let not the dead live, let not the giants rise again” (26:14).


NEXT UP: What Are They Trying to Awaken at CERN and in Switzerland?
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PostSubject: PART 4: (ABADDON ASCENDING ARTICLES SERIES)   Sun Nov 20, 2016 1:30 pm

PART 4: (ABADDON ASCENDING ARTICLES SERIES)



November 20, 2016 by SkyWatch Editor

What Are They Trying to Awaken at CERN and in Switzerland?





The above sketch appears to show several circles, reminiscent of the massive colliders at CERN.


The Gotthard Base Tunnel began in 1947 with a curious sketch by Swiss engineer Carl Eduard Gruner (above).


During World War II, the Gruner Group (formerly Gruner Brothers) constructed railways, powers plants, and irrigation systems, but it was Gruner’s imagined shortcut through the base of the alps, connecting the Swiss towns of Erstfeld and Bodio by burrowing beneath the St. Gotthard Massif in the central Swiss Alps, that would prove to be the company’s greatest design. The Gotthard Base Tunnel (GBT) is the world’s deepest (1.42 miles) and longest tunnel (route length of 35.5 miles with a total of 94.3 miles when all shafts and passages are included). The tunnel consists of two parallel passages, each moving in a single direction on a single track.


The GBT passes directly beneath St. Gotthard’s Pass, a strategic north/south corridor that connects northern and southern Switzerland. Prior to the construction of the modern-day tunnels, including the Gotthard Rail Tunnel built in the 1880s, the only way to pass through this treacherous region was to cross the Devil’s Bridge (die Teufelsbrücke), which is aptly named considering the strange ceremony that accompanied the opening of the newest tunnel beneath the Massif. A legend regarding this Devil’s Bridge (according to oral histories cited at Wikipedia[i]) says this:


The legend itself is related by Johann Jakob Scheuchzer (1716). According to Scheuchzer, he was told a local legend according to which the people of Uri recruited the Devil for the difficult task of building the bridge. The Devil requested to receive the first thing to pass the bridge in exchange for his help. To trick the Devil, who expected to receive the soul of the first man to pass the bridge, the people of Uri sent across a dog by throwing a piece of bread, and the dog was promptly torn to pieces by the Devil. Enraged at having been tricked the Devil went to fetch a large rock to smash the bridge, but, carrying the rock back to the bridge, he came across a holy man who “scolded him” (der ihn bescholten) and forced him to drop the rock, which could still be seen on the path below Göschenen. A modern retelling was published by Meinrad Lienert, Schweizer Sagen und Heldengeschichten (1915). According to Lienert’s version, a goat was sent across the bridge instead of a dog, and instead of the holy man, the Devil, when he was taking a break exhausted from carrying the rock, came across an old woman who marked the rock with a cross, forcing the Devil to abandon it and flee.[ii]

Erstfeld lies a twisty 186 miles or so from Geneva (CERN), and Bodio (the southern portal for the new tunnel) just as far (or farther, if one chooses to go through Erstfeld first—a laborious journey, but one that Google maps apparently suggests). The connection to Geneva’s Large Hadron Collider must be made, primarily because of the bizarre opening ceremony that was live-streamed to the entire world on June 1, 2016. So, let’s unpack the imagery within that occult dance, beginning with a call to unite the religions of the world by conducting an “interfaith” blessing of the tunnel beside a statue of St. Barbara (the patron saint of miners). St. Barbara is another curious component in this bizarre ceremony. Traditionally, her veneration and worship is said to have begun in Bohemia. According to C. E. Gregory:


Barbara Cathedral in Kuttenberg (Bohemia) built between 1388 and 1518 in the old silver city. This was thought to be the most likely source of the Barbara adoration. The cathedral was built around an already existing Barbara altar in an area with many Barbara altars present. Kuttenberg has for centuries had on its coat of arms St. Barbara above the crossed hammer and gad [Schlaegel und Eisen—the classical symbol of mining].[iii]

Allegedly, Barbara lived during the third century AD in Asia Minor in Nicromedia (near Baalbeck). Though her father planned to marry her off to a wealthy and influential friend who served “the old gods” of paganism (if they lived near Baalbeck, one can surmise which entities her father was actually serving), but Barbara chose Christianity instead—dying a martyr’s death for her trouble when she was tortured by the Roman pro-consul and then beheaded by her father. According to Wikipedia, Barbara is also considered one of the “Fourteen Holy Helpers,” a group of super saints whose core members are three virgin martyrs: St. Catherine, St. Margaret, and, of course, St. Barbara. Barbara is associated with a tower, because her father shut her up in one to keep her from the world whilst he arranged her marriage to his pagan buddy. 


Catherine is linked with “the wheel,” a torture device known as “the breaking wheel,” which (when Catherine was placed upon it) shattered, leaving the torturer, Maxentius, no choice but to behead her. And Margaret is associated with “the Dragon,” because Satan in the form of a dragon had tried to eat her, but her cross irritated his tummy, so he disgorged her and Margaret was put to death.


Three virgins who serve as super saints, and a tower, a wheel, and the dragon. It sounds like a hand from a tarot deck! It is also a dark echo of the three faces of the pagan moon goddess: the virgin/maiden (in white), the harlot/mother (in red and often pregnant), and the crone/widow (an old woman dressed in black).


Connected to this idea of a “triple goddess” is a legend called “The Three Bethan,” a triune goddess worshiped throughout Bavaria that is eerily similar to this notion of three virgin super saints. According to an article at druidry.org, these three supposedly Christian virgins gave all their money to build a chapel, but are actually pagan in origin:


“Beten” in modern German means “to pray.” Probably the act of worshipping the Bethen was so important and widespread that their name left its mark on the word for praying to them. Firpet or Firbet, the name of the third woman on the Leutstetten image, in modern German sounds pretty much like “Fürbitte” (intercession).


The Bethen were venerated especially in the presence of trees, wells and stones. This finds its expression in the terms “Bethelbäume” (Bethen trees), “Bethenbrunnen” (Bethen wells) and “Bethensteine” (Bethen stones). As we know, worship at wells, in forest groves and near unusual stones was a widespread feature in Celtic and Germanic religion, so we can safely assume that the Bethen cult has pre-Christian roots.[iv]

Now, why would we even care about pagan triple goddesses, if our topic for this entry is about a tunnel beneath an Alpine pass? It is because of the unusual ceremony that inaugurated this dual tunnel system, and the interfaith call to worship that occurred in front of St. Barbara (whose “triple goddess” identity is made clearer in the ceremony itself). Three women—three aspects of the same moon/fertility goddess.


The “Triple Goddess” is not restricted to Alpine mythology:


Greek: Hebe/Hera/Hecate (also Artemis/Selene/Hecate); Aphrodite Urania/Aphrodite Pontia/Aphrodite Pandemos


Roman: Luna/Diana/Proserpina; Phoebe/Diana/Hecate; Juventas/Juno/Minerva


Egyptian: Hathor/Bast/Sekhmet; Hathor/Nephthys/Isis


Hindu: Parvati/Lakshmi/Saraswati


Irish: Badb/macha/Morrígu


Mesopotamian: Inanna/Ishtar/Astarte; Asherah/Astarte/Anat


Arabian (pre-Islamic): Al-Lat/Al-Uzza/Manat


Norse: Freyja/Frigg/ Skaði[v]




Hecate, mentioned above, was the Titan earth-mother of the wizards and witches, and illustrates the triple connection between the sky, earth, and underworld realm of evil supernaturalism. As the daughter of Perses and Asteria, Hecate (Hekate) was the only Titan to remain free under Zeus. She was the mother of the wizard Circe and of the witch Medea. She was characterized by the unknown and by the night-terrors that roamed the abandoned and desolate highways.


Other revealing facts about Hecate include:



  • Hecate was often depicted as a young maiden with three faces, each pointing in a different direction—a role in which she was the earth-spirit that haunted wherever three paths joined. As the “goddess of three forms,” she was Luna (the moon) in heaven, Diana (Artemis) on earth, and Hecate of the underworld.




  • At midnight, Hecate’s devotees would leave food offerings at intersections for the goddess (Hecate’s Supper) and, once deposited, quickly exit without turning around or looking back. Sometimes the offerings consisted of honey cakes and chicken hearts, while at other times, puppies and female black lambs were slaughtered and mixed with honey for the goddess and her strigae. (Strigae were deformed, owl-like affiliates of Hecate that I wrote about in The Gods Who Walk Among Us and that Warner Brothers featured from that book in one season of the long-running TV program Supernatural (and consequently invited me to travel to their studios in California to be part of a bonus disc with other “religious” experts on the release of that season to DVD, which I declined) who flew through the night feeding on the bodies of unattended babies. During the day, they appeared as simple old women—folklore that may account for the history of flying witches. The strigae hid amidst the leaves of the trees during the annual festival of Hecate, held on August 13, when Hecate’s followers offered up the highest praise of the goddess).




  • Hecate’s devotees celebrated with festivals near Lake Averna in Campania, where the sacred willow groves of the goddess stood, and they communed with the tree spirits (earth spirits, including Hecate, were thought to inhabit trees) and summoned the souls of the dead from the mouths of nearby caves. It was here that Hecate was known as Hecate-Chthonia, (Hecate of the earth), a depiction in which she most clearly embodied the popular earth-mother-spirit that conversed through the cave stones and sacred willow trees.



Yet Hecate had other, more revealing titles, and these names are the subject of interest for the time being: 1) Hecate-Phosphoros (“The Light Bearer” [recalling another powerful underworld spirit whose original name was Lucifer, “the light bearer”]); and 2) Hecate-Propylaia (“The One Who Guards the Gate”).


The idea that mythological deities were perceived as guarding gates (and in some cases imprisoned behind them), and that often these gods and goddesses were known by ancients as “light bearers” is interesting in view of Scripture. The Hebrew translation of the word “Lucifer” means “light bearer,” and the New Testament speaks of Satan being “transformed into an angel of light” (2 Corinthians 11:14). A deeper study of Scripture supports the idea that spiritual forces that exist behind barriers or “gates” are located in the sky, sea, and physical earth. For instance, the book of Ephesus is a study of principalities and powers in “high places” and “powers of the air.”


 In Nehemiah 9:6, the prophet speaks of more than one heaven: He saw the heavens and the “heaven of heavens.” These are peripheral heavens, or divisions, as Paul refers to in 2 Corinthians 12:2, saying, “I knew a man in Christ above fourteen years ago…


[who was] caught up to the third heaven.” As a Pharisee, Paul acknowledged three main “heavens,” which include a domain of air (the kosmos), or height, controlled by Satan. In pharisaical thought, the first heaven is simply the place where the birds fly, anything removed from and not attached to the surface of the earth. On the other end of the spectrum and of a different substance is the third heaven—the dwelling place of God. This is the place from which angelic spheres spread outward. Between the first heaven where the birds fly and the third heaven “where dwells the throne room of God” is a war zone called the second heaven. This is a place of brass gates (see the Apocalypse of Zephaniah)—the kosmos or Hebrew equivalent of the Persian Ahriman-abad (as in my novel The Ahriman Gate)—the place where Satan or Beelzebul (the “lord of the height”) abides as the prince of the power of the “air” (aer, the lower air, circumambient). This war zone is a sort of gasket heaven, the domain of Satan encompassing the surface of the earth. It was believed that from here kosmokrators could overshadow cities, intrude upon, and attempt to influence the affairs and governments of men. It was also believed that from the kosmos Satan’s minions also sought to close the gateways above cities so that God’s blessings could not flow into them. Later, it was believed that when saints bent their knees in prayer, they had to pray through walls/gates of opposition contained within this gasket heaven.


In addition to heavenly gateways behind which fallen spirits dwell, Job 2.6 tells of Jonah going down to the bottom of the sea into a “city of gates” (Bariyach, a fortress in the earth, a prison) from which God delivered him. There is no doubt about where Jonah was as he prayed to God in Jonah 2:2 “out of the belly of hell” (Sheol—the underworld prison of the dead). This text is both fascinating and illuminating when compared to the words of Christ in Matthew 16:17–18: “Blessed art thou, Simon Barjona [son of Jonah]…thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” Matthew’s unusual choice of words connecting the rock upon which the church would be built, the name of Jonah, and the gates of hell is not a coincidence. Christ made the same connection to hell’s gateway, Jonah, and his mission for the church in Matthew 12.40: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.”


(STORY CONTINUES BELOW VIDEO)


MUST WATCH! PART ONE OF SPECIAL INVESTIGATIVE REPORT ON ABADDON ASCENDING!



Besides the stories of Jonah and Christ, the Bible refers to nonhuman entities in subterraneous locations as well, such as “the four angels which are bound in the great river Euphrates” (Revelation 9:14). Job 26.5 tells of the Rafa (Rephaim, fallen angels or offspring of such) who writhe “beneath the waters” (Interlinear Hebrew and Young’s Literal Translation). Second Peter 2:4 and Jude 6 indicate that the subsurface of the earth is a prison or holding tank where God has bound certain fallen entities.


 Deuteronomy 18:11 warns that such spirits might seek to move beyond their confines through human intervention or invitation. The Hebrew people were warned not to communicate with these spirits, and when the witch of Endor did so, they ascended up from “out of the earth” (1 Samuel 28:13).


Based on such texts, it is reasonable to believe that beings of superintelligence sometimes referred to as “gods” or the triple-goddesses mentioned above are equivalent to those whom the Bible depicts as moving through openings of sky, earth, and sea during interaction with this planet’s creatures. Some of these multidimensionals are more restrained than others, yet in most cases they can by invitation “ascend” or transcend these gateways, presenting themselves as “light bearers” or “angels of light.”


Getting back to CERN, Switzerland, and the deeply disturbing Gotthard Base Tunnel rituals, the worship of the triune goddess there was universal in scope, representing an “interfaith” coalescing that we even see in Catholicism to a certain degree (a faith that dominated most of Europe at one time). The Virgin Mother who is later widowed or in mourning parallels the pagan ideas of virginity, fecundity, and death.


Following the “blessing” at the statue of St. Barbara, the surviving family members and press, along with visiting dignitaries, also paid tribute to the NINE miners who lost their lives during construction of the tunnel. Nine is another occult signature number.


 It is 3 squared, which is a hidden 32, and it is 3 x 3, giving us a hidden 33, 3 + 3 = 6, the number of man, and this number added to 3 (6 + 3) gives an inverted 6, turning God’s creation on its head, an act and philosophy central to the “as above, so below” doctrine of the inverted tree of life (which is worshiped at the end of this ceremony).


Bodio’s “southern portal” provided the visiting dignitaries a disturbing parade of miners, erotic dancers, zombies, fallen angels, and a gay love-fest, all obeying the call of the “shepherd,” whose yodels invoke the appearance of the event’s infernal master of ceremonies, the “Goat Man.” Portrayed by a young and energetic dancing male, this creature is shown with a Baphomet headdress (a goat demon’s head) and a goat body costume (hairy pelt) with a formal tuxedo over top. This imagery is heavily evocative of the German and Bavarian Christmas demon, Krampus.


According to tradition, Krampus accompanies St. Nicholas on his midwinter rounds with the intent to steal boys and girls (putting them into a basket carried on his back), or he may decide to beat them with branches for being naughty. Maurice Bruce published a book on pre-Christian Alpine traditions in 1958, and he had this to say about this half-goat, half-demon entity:


There seems to be little doubt as to his true identity for, in no other form is the full regalia of the Horned God of the Witches so well preserved. The birch—apart from its phallic significance—may have a connection with the initiation rites of certain witch-covens; rites which entailed binding and scourging as a form of mock-death. The chains could have been introduced in a Christian attempt to “bind the Devil” but again they could be a remnant of pagan initiation rites.[vi]

Krampus, despite his negative imagery and proclivities, was wildly popular during the holidays in Germanic and Alpine countries, so much so that an entire subgenre of greeting cards known as Krampus Grüsskarten (that invariably say “Grüss vom Krampus,” translated into English as “Greetings from Krampus”) was created. Late-nineteenth-century and turn-of-the-twentieth-century cards often feature Krampus with children, but also with buxom women (if those birch branches are phallic in nature, then this makes perfect sense). Many show the goat man in formal dress (tuxedo style cutaway formal coat and trousers) but with his usual horned goat face, and always with his tongue extended.





This “tongue-out” pose seems to be popular with ancient gods, whether they be Mayan, Hindu, Babylonian, Egyptian, Greek, or even British (for some reason the coat of arms for the Prince of Wales sports both a lion and a unicorn with tongues extended). More than likely, this tongue position represents sexual lust (outside of God’s design) and sex-magic (fornicating with fallen angels), which is probably the real reason that old Krampus can’t keep his tongue inside his head. The ancient symbol of “the horned god” referenced by Maurice Bruce in the above quote allows us to connect our goat demon from the opening ceremony to CERN. Despite the fact that the LHC (Large Hadron Collider) sits three to four hours down a twisty road from Erstfeld and Bodio, the horned god’s circular logic and passion for human depravity, Hernunnos (sometimes spelled Cernunnos), the Green Man of British lore, simply had to make an appearance.


Both Josh Peck and I (Tom Horn) and many other researchers have written extensively regarding the end-game plans for tunneling beneath the earth and smashing atoms to smithereens as nothing more than a thinly veiled attempt to open portals, but the opening ceremony at Gotthard makes it clear that these portals are intended to release demonic entities!


One side note here: The so-called “Rude Man Giant” formed in chalk in the downs of Dorset, England, has also been identified with Hercules/Melkart,[vii] the “Baal” who was worshiped on Mount Carmel. This gigantic chalk figure (with erect phallus) bears a knobbed club in his right hand, and his left arm is extended as if he carries something. Over time, the old lines around this left arm have faded, but in 1996, a scientific study of the massive figure revealed that he had indeed once held something upon his extended forearm. This study was corroborated in 2008, when archaeologists using special equipment to find the original chalk lines proved that a “cape” or perhaps a lion skin had once been draped upon the forearm.[viii] If true, then this enormous, aroused man may have been a tribute to Hercules, who is often depicted with a great club and the skin of the Nemean lion over his arm. What is this giant’s name? The CERNE Abbas Giant, because it is located near a small village called Cerne Abbas, but the connection to Cernunnos and CERN is tantalizing, and the meaning of the word abbas is  “lion”—again connecting the Cernunnos “Green Man” to Hercules/Melkart. Finally, the slope upon which the giant reclines is called Trendle Hill.


 A “trendle” is an old Anglo-Saxon word for “circle” (evocative of CERN’s circles beneath the earth). Though not circular in shape, a large earthwork mound lies near the giant figure. Known as “the trendle” or “the frying pan,” it is roughly rectangular in shape, and may be an Iron Age burial ground.


The twin tunnels of the Gotthard Base Tunnel commence with twin portals, each leading to a one-way tunnel on a single track. These northward and southward journeys symbolize the death/birth/death cycle of the Green Man, who dies in the fall/winter and rises in the spring/summer. The tunnel ceremony is all about sex rites and rebirth, leading to a new world order that is a complete reversal of the Judeo/Christian design. The triple goddess and the horned god, along with human sacrifice and a return to pagan worship, lie at the center of this nauseating ritual play.


 Horns and the moon goddess go hand in hand. Turn the lunar crescent on its side with the points facing upward, and you have horns. The lunar crescent is but one “face” of the triple goddess mentioned above, and believe me she is a major player in this ceremony. But I get ahead of myself.


With this short introduction to the key players of our performance, in the next entry we will examine each phase of this live-streamed demonic “deity invoking” rite.


NEXT UP: CALLING FORTH THE OLD ONES FROM THE HOLLOW EARTH
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PostSubject: Re: NEW 5-WEEK SPECIAL INVESTIGATIVE REPORT ON “ABADDON ASCENDING” PART 1, PART 2, PART 3, PART 4, PART 5, PART 6, PART 7   Mon Nov 21, 2016 12:59 am

i'm pretty sure Iapetus is Japheth and the Rephaim came from his grandson Rephath also known as Chiun, Khyan or Saturn.

Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras (Tiwas)
   Gomer (from Georgia): Askinaz, Rephath (Pont), Tegamah (Togarmah)
   Magog: Elichanaf, Lubal
   Madai: Achon, Zeelo, Chazoni, Lot
   Javan: Elisha, Tarshish, Chittim, Dudonim
   Tubal: Ariphi (Arphaxad), Kesed (Tubal-Cain), Taari
   Meshech: Dedon, Zaron, Shebashni
   Tiras: Benib, Gera, Lupirion, Gilak

Something odd seems to have happened to some of the sons of Japheth.
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PostSubject: PART 5: (ABADDON ASCENDING ARTICLES SERIES)   Thu Nov 24, 2016 10:08 am

PART 5: (ABADDON ASCENDING ARTICLES SERIES)


November 24, 2016 by SkyWatch Editor

DARK, DANGEROUS RITUAL MAGIC: SUMMONING ABADDON’S LEGION


(PART ONE, PART TWO, PART THREE, PART FOUR)

In the last entry we introduced the twin tunnels of the Gotthard Base Tunnel and the deeply occult ceremony held in Switzerland not far from CERN. In this entry let’s examine each phase of this live-streamed rite. It commenced with the interfaith blessing as mentioned earlier. Following this invocation of the triple-goddess, the shepherd aroused the horned man, who strutted into the scene (complete with eerie red lighting and smoke—like he’d risen from the Abyss), accompanied by his hellish friends—many engaged in ritualistic sex and poses. This parade of promiscuity also included a creepy “angel” that flew over top of some of the miners (presumably, representing the nine who died). Once the first phase (we’ll call it the opening of the portal) concluded, the various religious and political dignitaries boarded the train and headed toward the northern terminus at Erstfeld. Note, that the choice to begin in the south and end in the north represents the ascension of something to the surface, that is the opening of the Abyss.

The primary performances took place on a massive outdoor stage in Erstfeld. This small city lies within the canton of Uri in Switzerland. (Uri, by the way, is a type of extinct bison, echoing the “horned” theme once again). As the dignitaries settled into their comfortable bandstand seats, a display lit up, showing what looked like a huge rock mountainside. Dancers dressed as miners “climbed” this rock face and dug into the earth, so to speak, to unveil what was beneath: a great machine, formed from human arms, that rotated and churned into various shapes and designs, many of which resembled the Large Hadron Collider at CERN.


Once this “opening” is achieved, the miners strip off their orange jumpsuit attire (males only at this point, who are now bare-chested) and take up “arms”; that is, they use staves to perform a dance routine that looks like warfare. Once this battle concludes, a group of women join the man (the women wear only white underwear), and the entire dance troupe engages in a frenzied display amidst a cloud of dust (simulating smoke, perhaps?) This frenetic dance arouses a giant.


Clearly, this endeavor is far more than Switzerland’s braggadocio about an engineering feat! The connection between CERN and ritualistic summoning of a sleeping giant (the “horned god” of Cernunnos or even Melkart—both are types of the rising/dying god, and Melkart “slept” for half the year, which may be why Elijah told the priests of Baal to “call louder,” because he might be sleeping).

As the giant wakens, the dancers perform ritualistic sex rites, many homosexual in nature. Following this simulated copulation, the dancers fall to the floor as if dead.


On the screen behind the dancers, you can see three men dressed as miners. Just as the dancers have died, these men also “die” after being chased by something that looks like smoke. The three men (representing perhaps the nine who died in the construction of the tunnels) fall down a deep hole, as if traveling to hell as a sacrifice, while the dancers (now revived), continue their debauched choreography. As the dead miners descend, they are met with giant hands:


We then see three ghostly female dancers arise from the pit:


As these ghostly women fly above the dancers, a giant eye forms behind them on the screen, and below a troupe of similarly ghostly dancers enter the stage area, wearing veils and skirts. At this point, men begin to assume female attire, demonstrating a reversal of traditional morals and roles as the spirit of the Abyss takes over. Whirling dervishes accompany these strange dancers, along with men wearing costumes that make them look as if they are covered in animal hair or straw. These strange “Cousin It” types creep alongside a long line of musicians who bear Alpine horns. It’s clear that the strange mashup of Alpine with Middle Eastern traditions is intended to show an international revelry welcoming the risen “god” from the Abyss.

(STORY CONTINUES BELOW VIDEO)

MUST WATCH!

PART TWO OF SPECIAL INVESTIGATIVE REPORT ON ABADDON ASCENDING! (WATCH PART ONE HERE)










 
Behind the musicians and ghostly dancers, the horned god makes his grand entrance to the stage, and following him (as if to bless him) is the first of the triune goddesses: the Maiden. She is dressed in virginal white, and she trails behind the horned Cernunnos, “Goat Man.”


Like Krampus, the Goat Man wears a cutaway tuxedo with a red carnation, representing his assimilation into our modern culture:


As the Goat Man dances with the strange collection of humanity on the stage below, his image is also displayed on the monitor screen behind the troupe, showing the “true demonic spirit” behind the world’s return to pagan worship:


Notice that three scarabs fly before this screaming face (the spirit of Antichrist). Scarabs represent rebirth in Egyptian culture. The screen again changes, and the massive Antichrist face becomes a vortex of eyes. This Antichrist New World Order will shut down all free will, and the citizens of the world will be watched (the Watchers) every moment of every day.

As these Watchers rise up from the Abyss, the Goat Man embraces the Maiden, impregnating her. He is then declared to be king as all bow down to worship him.


As with many pagan pantheons, the king then dies (remember that the “horned man” is a type of rising/dying god, and many of these deities (once dead) are replaced by a child (Osiris/Horus, Nimrod/Tammuz are examples). After the Goat Man’s “death,” we see a strange Goat Child appear off to one side of the stage (as if he exists in a separate place):


Now that the Goat Child has been conceived, a chorus of men and women (some cross-dressing) bring offerings of greenery and branches, and roots begin to appear on the large screen behind the main stage.

The massive roots in the program show the occult inversion of the Tree of Life, and within a few moments these roots transform the world into a massive machine. Men dressed as miners stand upon large pistons, and cogs within the great machine interconnect and drive these pistons. The New World Order that has been set into motion by the summoning of the satanic Goat Man culminates with the reappearance of the Maiden, now adorned in blood red and heavily pregnant (the second face of the triune Goddess). She is the Whore of Babylon, ruling a world of imprisoned humanity:


Note the horned figure just behind the Whore dancer. The Goat Man is now a Goat Woman, again indicating a strange reversal of the old order. The ancient Watchers whom pagans worshiped as gods had the power to take both male and female forms, giving rise to the belief in “twins” (Hermes/Aphrodite is one example of a twin god). As the Whore gives birth, the Goat Man appears to revive, only now his “goat head” has been removed, making him appear more human. Remember, the Antichrist will appear to revive from a fatal “head wound,” and once resurrected, will be worshiped by all the world.

Note the inversion of form here. Men are dressed as women and women as men. The New World Pagan Order will stand the Judeo/Christian world on its head, and the old gods will return to enthrall mankind using drugs, rampant sexual “freedoms,” and secret knowledge.

This bizarre opening ceremony cost Switzerland eight million euros to stage—a ridiculous amount considering the economic crisis facing nearly every nation of this bloc. Sacrifice, sex magic, and science (CERN) form the hellish trinity of practices revealed in this detestable display. Who in their right mind would spend even one euroon such a strange ceremony? Clearly, this live-streamed event was intended as a worldwide ritual and not a celebration of engineering.

The Goat Man is waiting to rise, and Switzerland’s ritual tells us that unregenerate mankind will welcome him when he emerges from the pit. The triune goddess will ride the “beast system,” and though this crazed play shows an ecstatic world population that works together like a well-oiled, debauched machine, the truth is far more insidious. The Goat Man, the Antichrist, will enslave mankind using his own lusts as a key.

The beast you saw was, and is not, but is about to come up from the Abyss and then go to destruction. The inhabitants of the earth—all those whose names have not been written in the book of life since the foundation of the world—will be astounded when they see that the beast was, and is not, but is to come (Revelation 17:8, NET, emphasis added).

We delve into dark passages with hands created by God Almighty. How He must weep at mankind’s debasement of His marvelous design.

COMING UP NEXT: CERN’S OCCULT CONNECTION




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PostSubject: PART 6: (ABADDON ASCENDING ARTICLES SERIES)   Sun Nov 27, 2016 10:50 am

PART 6: (ABADDON ASCENDING ARTICLES SERIES)





November 27, 2016 by SkyWatch Editor




(PART ONE, PART TWO, PART THREE, PART FOUR, PART FIVE)


CERN’S ANCIENT OCCULT CONNECTIONS


A large portion of CERN is found in a commune in eastern France called Saint-Genis-Pouilly. This commune was actually identified as two separate towns.[i] Before it was given the name Saint-Genis-Pouilly in 1887, the two towns were named Saint-Genix and Pouilly. Interestingly enough, Pouilly used to be a small Roman city by the name of Appolliacum.


Before dissecting the evidence surrounding the ancient city of Appolliacum, we should first delve into the history of Saint-Genis’ namesake. The origin of the name of the town of Saint-Genis can be traced back to an individual who is surrounded by legends and mystery. It is generally believed the name Saint-Genis came from Saint Genest (also known as Genesius of Rome), a legendary Christian martyr.[ii] The legend of Genesius of Rome states that Genesius, prior to his conversion, was once the leader of a theatrical troupe in Rome. In his plays, he would ridicule Christianity, especially certain rites. In one such performance, which was to be in front of an audience containing the Emperor Diocletian, Genesius was going to ridicule the sacrament of baptism.


The play began and Genesius took on his role of a person stricken ill. Two other actors asked him what was wrong and Genesius said he felt he had a weight on him that he wanted removed. Next, two different actors, dressed as a priest and an exorcist, entered. When the actors asked what he wanted to alleviate his sickness, Genesius expressed he wanted to be baptized. It was shortly after this point in the play when things became very real for Genesius. He broke the fantasy of the play, claimed to see actual angels, and asked to be baptized onstage for real. This completely outraged Diocletian. Genesius persisted in his newfound faith, even to the point of torture and death by beheading.[iii]

Today, Genesius is regarded as the patron saint of actors, lawyers, barristers, clowns, comedians, converts, dancers, epileptics, musicians, printers, stenographers, and torture victims. His feast day is August 25.[iv] Coincidentally, August 25 is the same day Paris was liberated by the allies in 1944.[v]

Though recognized as a legend, there is a kernel of truth behind the story of Genesius of Rome. The very real Genesius of Arles is often combined with the legend of Genesius of Rome. Genesius of Arles was a notary who was martyred by Maximianus in the year AD 303.[vi] He is the patron saint of notaries and secretaries, and his feast day is also August 25. It is said, while he was performing his secretarial duties, a decree of persecution against Christians was read out loud. Hearing this and becoming outraged, Genesius threw his tablets down to the magistrate’s feet and fled. He was then captured and executed.


Interestingly enough, the account of this mysterious individual does not end here. It is believed by scholars that Genesius of Arles is the same as the Spanish Saint Ginés de la Jara.





Statue of Saint Ginés de la Jara by ‘La Roldana


If true, this adds more depth to the story. The legend states that after Genesius of Arles was beheaded, he was buried in Arles, but angels transported his head to Cartagena.[vii] Another variation states that when Ginés was decapitated in France, he picked up his own head and threw it into the sea, which carried it to Murcia.


[viii] These are thought as accounts to explain why stories of the same saint and the same cult are found in two different places. Also, the feast day of Saint Ginés de la Jara is August 25.


The cult of Saint Ginés is thought to originate from the cults of the Islamic jinn, the Roman genius, or even with an ancient Carthaginian site dedicated to Ba’al.[ix] In Islamic belief, the jinn are beings made of smokeless fire that come from Djinnestan, another universe beyond our own. From a Christian perspective, these jinn might be viewed as fallen Seraphim and extradimensional in nature.[x] The genius, in Roman mythology, is the “individual instance of a general divine nature that is present in every individual person, place, or thing.”[xi] Lastly, the false god Baal-hamon was the supreme god of the Carthaginians. Baal-hamon was generally identified with the Greek god Chronos, the Roman god Saturn, and the Semitic god Dagon.[xii] Interestingly enough, Baal and Dagon are both mentioned in the Bible frequently.[xiii]

The repetition of August 25 between the three representations of this mysterious individual certainly causes one to take note. The only common theme with this particular date seems to be, strangely enough, space exploration. On this date in 1981, the Voyager 2 spacecraft made its closest approach to Saturn.[xiv] On August 25, 1989, the Voyager 2 spacecraft made its closest approach to Neptune. On August 25, 2012, the Voyager 1 officially left our solar system and became the first man-made object to enter interstellar space.[xv] This apparent connection between the heavens and this mysterious individual of many names may have more parallels when we look into the namesake of the second town, Pouilly.


Pouilly was a small Roman city that likely took its name from the Latin Appolliacum. It is believed it was given that name out of dedication to the god Apollon.[xvi] Apollon can be identified with the biblical Apollyon/Abaddon in the New Testament, the Greek god Apollo, and Nimrod of the Old Testament, who is sometimes known as “the man of many names.” Just like Genesius (who could be called “the saint of many names”), Nimrod was also reported as being decapitated in the extrabiblical book of Jasher.[xvii]
The connections between Nimrod, Apollo, and Abaddon/Apollyon have been thoroughly researched, but there are a few more interesting details not commonly discussed. 


Apollo was worshipped by the Romans as well as the Greeks. In Mauvières (Indre), a commune in central France, Apollo was equated with the Celtic god Atepomarus. These two characters were combined to create Apollo Atepomarus, which can be translated as “Great Horseman” or “possessing a great horse.”[xviii] In the Celtic belief, horses were closely related to the sun.[xix] The interesting thing to note is the connection between this idea of Apollo being associated with horses in France (where part of the LHC and CERN resides) and what the book of Revelation states about Abaddon:


And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men… And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.[xx]

Given these descriptions, is it possible CERN will have something to do with the opening of the bottomless pit described in Revelation 9? This is a possibility many researchers have looked into recently. We will come back to this possibility throughout this book and will look at it in depth in the last chapter. Before we do, we can look into other mythology and see more potential connections to CERN.


CERN in Mythology


Interestingly enough, the word “cern” can be found in ancient mythology. For example, in Dorset, England, there is the legend of the Cerne Abbas Giant, which is often associated with fertility.[xxi] In Celtic mythology, the god Cernunnos is depicted as having antlers (or horns).[xxii] He is also shown with torcs around his neck and hanging from his antlers. Cernunnos is sometimes recognized as the god of nature or fertility.[xxiii]




Baphomet, from Eliphas Levi’s Dogme et Rituel de la Haute Magie, 1854

Torcs are large, metal neck rings that were once associated with nobility and high social status.[xxiv]

The word “torc” comes from the Latin torque meaning “to twist.”[xxv] It comes from this word because of the twisted shape many of the rings have.[xxvi]

Because of the association with various creatures, Cernunnos is sometimes described by scholars as “lord of the animals” or “lord of the wild things.”[xxvii] In biblical terminology, this could be understood as “lord of the beasts.” Cernunnos is also sometimes recognized as associated with sailors, commerce, and material wealth.

[xxviii] Some may recognize this as a possible connection with Revelation 18.[xxix]

Cernunnos has also been associated with Baphomet, an important deity in occultism.
[xxx]

Baphomet is also synonymous with the symbol of the goat pentagram, also known as the “Sigil of Baphomet.”[xxxi]




The Sigil of Baphomet


From Wikipedia:


The original goat pentagram first appeared in the book “La Clef de la Magie Noire” by French occultist Stanislas de Guaita, in 1897. This symbol would later become synonymous with Baphomet, and is commonly referred to as the Sabbatic Goat. 


Samael is a figure in Talmudic lore and Lilith, a female demon in Jewish mythology. 


The Hebrew letters at the five points of the pentagram spell out Leviathan, a mythic creature in Jewish lore. This symbol was later adapted by the Church of Satan in 1969 and officially named the Sigil of Baphomet.[xxxii]

The myth of Cernunnos is explained in further and more provocative detail in Italian witchcraft. Here, Cernunnos is known only as “Cern” and has a brother named Lupus. Cern is seen as the stag god while Lupus is seen as the wolf god. It is said on the day of the spring equinox, Lupus was hit by a bolt of lightning shaped like an arrow while hunting a deer. Lupus then died and, on the next morning, rose from the underworld as the sun. Cern learned of his brother’s death and became the “god of this world.” 


The only thing left behind from the death of Lupus was his wolf skin, which was found in the forest by another hunter. It turns out the pelt had the magical power to transform men into wolves. The first man to wear this wolf pelt became a priest of Lupercus and founded the society of the Luperci.[xxxiii]

We find a very interesting parallel to this story in the book of Jasher concerning Nimrod:


And Cush the son of Ham, the son of Noah, took a wife in those days in his old age, and she bare a son, and they called his name Nimrod, saying, At that time the sons of men again began to rebel and transgress against God, and the child grew up, and his father loved him exceedingly, for he was the son of his old age.


And the garments of skin which God made for Adam and his wife, when they went out of the garden, were given to Cush.


For after the death of Adam and his wife, the garments were given to Enoch, the son of Jared, and when Enoch was taken up to God, he gave them to Methuselah, his son.


And at the death of Methuselah, Noah took them and brought them to the ark, and they were with him until he went out of the ark.


And in their going out, Ham stole those garments from Noah his father, and he took them and hid them from his brothers.


And when Ham begat his first born Cush, he gave him the garments in secret, and they were with Cush many days.


And Cush also concealed them from his sons and brothers, and when Cush had begotten Nimrod, he gave him those garments through his love for him, and Nimrod grew up, and when he was twenty years old he put on those garments.


And Nimrod became strong when he put on the garments, and God gave him might and strength, and he was a mighty hunter in the earth, yea, he was a mighty hunter in the field, and he hunted the animals and he built altars, and he offered upon them the animals before the Lord. (Jasher 7:23–30)


Later we get the rest of the story:


And Nimrod dwelt in Shinar, and he reigned securely, and he fought with his enemies and he subdued them, and he prospered in all his battles.


And all nations and tongues heard of his fame, and they gathered themselves to him, and they bowed down to the earth, and they brought him offerings, and he became their lord and king, and they all dwelt with him in the city at Shinar, and Nimrod reigned in the earth over all the sons of Noah, and they were all under his power and counsel.


And all the earth was of one tongue and words of union, but Nimrod did not go in the ways of the Lord, and he was more wicked than all the men that were before him, from the days of the flood until those days. (Jasher 7:44–46)


We can see how Nimrod could be identified with Cern as the god of this world. In fact, Satan himself could be identified with Cern according to 2 Corinthians 4:4.[xxxiv] Nimrod may also be identified with the first person who put on Lupus’ pelts and became the priest of Lupercus. There are many ways to make connections and assign biblical identities to various myths surrounding Cern.


(STORY CONTINUES BELOW VIDEOS)


MUST WATCH PARTS 1 & 2 (PART 3 COMING ON THURSDAY)






 
Statue of Destruction


Since its unveiling in 2004, CERN’s statue of the dancing Shiva has caused quite a bit of controversy among Christians, especially in recent years.





Statue of Shiva engaging in the Nataraja dance at CERN in Geneva, Switzerland
Many look at the mythology of Shiva and the Nataraja dance and question the true motives of CERN. Is this statue meant merely as a piece of art or, as some claim, a foretelling of future destruction?


The mythology behind this statue is certainly dramatic. Shiva is one of the main deities of Hinduism. He is part of the Trimurti, the Hindu trinity. Shiva is known as “The Destroyer” or “The Transformer” within the trinity.[xxxv] One depiction of Shiva is known as Nataraja, meaning “Lord of the Dance.”[xxxvi] This is the depiction that embodies the statue at CERN.


The Nataraja depiction shows Shiva as the cosmic dancer who performs a divine dance to destroy a weary universe. Shiva does this in order to make preparations for the god Brahma to start the creation process. The statue shows Shiva in the middle of a circle of flames with his left leg raised and balancing over the demonic dwarf Apasmara who represents ignorance.


Apasmara, in Hindu mythology, is a demon that cannot be killed. Hinduism teaches a balance between ignorance and knowledge, and to kill Apasmara would be to throw off the balance. This would mean knowledge would be attained without effort or hard work, thereby rendering it meaningless. Since Apasmara cannot be killed, Shiva uses his right foot to crush and subdue Apasmara during the Nataraja dance. It is believed that Shiva remains in the Nataraja form to forever subdue Apasmara.[xxxvii]

The statue of Shiva at CERN contains an inscription of a quote by physicist Fritjof Capra, which states:


Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art and modern physics.


Shockingly, there is more to be read on the statue that claims Shiva as the most superior god of all religions. From the website of Fritjof Capra:


A special plaque next to the Shiva statue at CERN explains the significance of the metaphor of Shiva’s cosmic dance with several quotations from The Tao of Physics. Here is the text of the plaque:


“Ananda K. Coomaraswamy, seeing beyond the unsurpassed rhythm, beauty, power and grace of the Nataraja, once wrote of it ‘It is the clearest image of the activity of God which any art or religion can boast of.’”


More recently, Fritjof Capra explained that “modern physics has shown that the rhythm of creation and destruction is not only manifest in the turn of the seasons and in the birth and death of all living creatures, but is also the very essence of inorganic matter,” and that “for the modern physicists, then, Shiva’s dance is the dance of subatomic matter.”


It is indeed as Capra concluded:


Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art and modern physics.[xxxviii]

Given the mythology behind the statue and the type of scientific pioneering CERN represents, it has caused many to wonder if there is a deeper meaning. Some have even gone as far as to claim Apasmara represents the church or the true God, Shiva represents Satan, the circle of flame represents a spiritual portal, and Shiva represents Satan traveling though the portal to destroy the church, subdue God, and take over the world. There are those who believe CERN and the LHC will be instrumental in this process.


LOGO OF THE BEAST


Just as with the statue of Shiva, the logo of CERN has caused an equal amount of controversy.





CERN’s Official Logo


If turned upside down, the CERN logo resembles three sixes, which some claim is a clear sign of the biblical mark of the beast from the book of Revelation.





Three Sixes (signified in black) in CERN’s Logo
This also resembles a hand gesture that is thought to signify the three sixes of the mark of the beast.





Hand Gesture showing 666


Most times, this hand gesture is shown over an individual’s right eye, signifying the “all-seeing eye” of the Illuminati and Freemasonry.[xxxix] There are some who interpret the CERN acronym in the middle of the three sixes as representing this occultic eye… and that something really is watching from beyond…


COMING UP NEXT: THE OCCULT CONNECTION GETS REAL
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PostSubject: PART 7: (FINAL ONLINE ENTRY IN THE ABADDON ASCENDING ARTICLES SERIES)   Fri Dec 02, 2016 8:22 am

PART 7: (FINAL ONLINE ENTRY IN THE ABADDON ASCENDING ARTICLES SERIES)





December 1, 2016 by SkyWatch Editor




The Coming Clash of the Titans and God’s Holy War


In the last string of pages in the book we are set to release on December 6, 2017, Abaddon Ascending (with the biggest giveaway in our company history), we note how Isaiah marks the end of time by destruction of Babylon (Iraq) and the return of terrible giants (Nephilim) when God commands a “ruler” to “open the gates,” releasing giants to fulfill His wrath. What God did in Egypt when “He cast upon them the fierceness of His anger…by sending evil angels among them” (Psalm 78:49; emphasis added), he will do again. Yet, Isaiah’s prophecy is additionally fascinating given that Nimrod, the designer of the Tower of Babel—the “gate of god”—was himself a Nephilim (Gibborim; see 1 Chronicles 1:10).


In Cydonia: The Secret Chronicles of Mars, David E. Flynn takes this a step further, connecting Nimrod’s construction of the Tower of Babel to the rebel planet Mars: “Nimrod…a giant of the race of Nephilim…authored the plan for the tower…[and was] associated in myth with Nergal, the Babylonian god of Mars.… The Tower of Babel was a tower to Mars.”[i]

On the same page of his astonishing book, Flynn points out:


Symbolism used by the mystery schools illuminated the writings of Italian poet Dante, who [also] wrote of the connections between the Tower of Babel, Giants and Mars.


 Intriguingly, Dante identified Mars with Satan. Paradiso Canto IX:127–142:


Florence, the city founded by Mars, that Satan who first turned his back on his Maker, and from whose envy such great grief has come, coins and spreads that accursed lily flower, that has sent the sheep and lambs astray, since it has made a wolf of the shepherd.…


The ancient Cabiri (Gibborim) who built Cyclopean walls and megalithic fortresses took many forms, but they all originated from the same place. They came down from heaven to the earth. According to ancient Sumerian myth, when Nergal the god of Mars was ejected from heaven he descended with…demons.[ii]

Thus not only was Nimrod a Nephilim, not only did he design the Tower of Babel (“gate of god”), and not only was he associated with Mars and built the tower of Babel to the rebel prison planet, but he, like other giants, was daimonic (demonic) in origin. The significance of this cannot be overlooked. Babel was a Nephilim gateway, and it is prophesied to be the future location from which “gates” open and “giants” return.


Windows of Heaven, Gateways of Hell


How close to the surface of the earth is the dwelling place of angels? Of demons? Of God? I (Tom) ask this because human nature tends to place the physical (for want of a better term) location of these domains far out into space. Yet, what if the “heavens” are so close as to have been reached upon tall mountains or towers? The Nephilim had intimate knowledge of the original planet earth before the heavens were closed up and before God no longer walked with man in the cool of the evening.


Did the Nephilim—as offspring of fallen angels—know something about the periphery of Kosmos and/or the throne room of God that we don’t? Did they know that in some way these locations are just above our heads? Is this why holy people throughout time have felt driven subconsciously to ascend mountains in search of God? Is this why scriptural and extrabiblical literature universally depicts metaphors of heaven attained upon elevated platforms—Jacob’s ladder, Quetzalcoatl’s ladder, the gods upon the Mount of Olympus, the feet of the returning Christ upon the Mount of Olives, Moses receiving the Law from God upon Sinai, and the Watchers descending upon Mount Hermon? Is this why Nimrod the Nephilim built the tower of Babel at a specific location so that its top would reach into “heaven?” Is that why, just prior to the stoning of Stephen in Acts 7:54–60, he was able to describe heaven in such close physical proximity when he said, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (v. 56)?


Scientist Stan Deyo has done analysis of a Tower of Babel stele (stone slab monument depicting a carving of the tower) with speculation about whether the original Tower of Babel was actually designed to facilitate reaching “the heavens” as indicated in the comments prior. Was it a building whose top was high enough to allow higher-dimensional beings to descend slowly while discharging voltage directly into the lower energy density universe? Deyo notes the uppermost portion of the stele seems to show a “bright” or burning circular area, while the edges of the tower layers themselves are smooth like a high voltage insulator, as if for dissipating electricity. 


Stan emphasizes that the analysis is inconclusive but interesting, given that beings who descended from heaven were typically accompanied by fire or lightning (electrical discharge?), while beings who ascend from lower energy densities (regions) tend to cool the atmosphere, such as in the classic “ghost” entering a room. Ancient artwork that may support this theory is widespread throughout ancient times, including depictions of gods accompanied by fire.


One also cannot help but wonder if freemasons involved in the design of United States currency didn’t know something of the meaning of gods descending on towers when they placed a brilliant, all-seeing eye above the pyramid on the back of the dollar bill, or when similar initiates of Mystery Religion designed the Pentagon’s data mining service—the Information Awareness Office. And did you ever wonder why the top stone of the Great Pyramid is not in place?





On the one hand, the idea that “heaven” is just above our heads could bring comfort, to conceptualize God and His angels in such close proximity. On the other hand, this notion brings significance to the prophecies of Isaiah regarding earthly Babel-gates opening at the end of time during a period of war in Iraq when, according to the prophet, the earth will be invaded by destructive, emerging Nephilim.


Are beings even now pressing against “brass gates” of Kosmos, anticipating God’s command for a “ruler” to open these gates?


(Kind of makes you wonder if NASA and DARPA’s work on developing a tower into space made from carbon nanotubes, and a space elevator, is reverse engineering of technology recovered from Iraq or something needed for the return of the Sumerian gods!?)


When Daniel Fought the Gatekeeper


Earlier, we discussed the book of Daniel, chapter 10, when Gabriel appeared to say that “from the first day thou didst set thine heart to understand, and to chasten thyself before thy God, they words were heard, and I am come for thy words” (Daniel 10:12).


To revisit the question from earlier in our wrap-up: Why did it take Gabriel twenty-one days to arrive? Because a powerful Persian influence/demon/fallen angel (identified in Persian theology as Ahriman) had opposed him, and it was not until Michael, the archangel, came to help was Gabriel free to continue his journey.


In the book of Daniel, the influence/demon/fallen angel is simply called “the prince of the kingdom of Persia” (Iraq/Iran). He was the Babel gatekeeper, as fictionalized in our book— The Ahriman Gate.


God also revealed to Daniel (chapter 7) other types of earthly “kingdom” influences: the Babylonian, the Medo-Persian, the Greek, and the Roman, each of which was mere human agencies under the control of supernatural powers. The principality of the Medo-Persian kingdom was depicted as a warmongering spirit seeking to dominate through military aggression, while its predecessor Babylonia was characterized by “forces” pretending to the throne of God.


Throughout the Bible, spiritual Babylon is equivalent to the world system that is at enmity with God. Babylon began at the Tower of Babel, where at the macro level Satan’s strategy to incarnate a one-world system was first attempted. It now appears that it will also end there, as the world hurdles toward a final climactic encounter with giants…and their “ruler.”


Forerunner of the Giants?


Preceding Daniel’s visit by Gabriel, a dream from Nebuchadnezzar, king of Babylon, gave Daniel insight concerning these kingdoms and the final “revived” empire that will ultimately provide the grand entry for the mother (or should we say father?!) of all Nephilim—the Antichrist of end-times prophecy. Daniel’s prediction is amazing in light of the extraordinary references made in 2:43: “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.”


The personal pronoun “they,” who “shall mingle themselves with the seed of men” caused Chuck Missler and Mark Eastman, in their book Alien Encounters, to ask appropriately: “Just what (or who) are ‘mingling with the seed of men?’ Who are these Non-seed? It staggers the mind to contemplate the potential significance of Daniel’s passage and its implications for the future global governance.”[iii]

When Daniel’s prophecy is coupled with Genesis 3, an incredible tenet emerges—that Satan has seed, and it is at enmity with Christ!


And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:15)


The word translated here as “seed” is the Hebrew word zera, which means “offspring, descendants, children.”


Is Satan’s “posterity” lurking behind gates, waiting for a final opportunity to mingle with human DNA, as in days of old? Is this the method by which the Nephilim will return? Is this, as noted earlier in this series concerning demoniality, the method by which Antichrist himself will be incarnated? If Genesis 6 is truly an account of rebel angels leaving their assigned habitation and cohabiting with human females—out of which union mutant life forms were born—is it reasonable to assume that Satan, as a fallen angel, already has, or will be allowed, ability to copulate with a woman?


Let’s take one last look at this blip from The Ahriman Gate:


That’s correct. According to the Bible, the Antichrist will be “the son of perdition,” the male progeny of the Greek apoleia, or Apollyon. The implication couldn’t be clearer—the Man of Sin will be the physical offspring of the destroyer demon, a transgenic of the highest order.[iv]

The Father of Nephilim and the Son of Perdition


Some believe that in the very near future a man of superior intelligence, wit, charm, and diplomacy will descend from the clouds or otherwise emerge on the world scene as a savior. He will seemingly possess a transcendent wisdom that enables him to solve problems and offer solutions to many of today’s most perplexing issues. His popularity will be widespread, and his fans will include young and old, religious and non-religious, male and female. Talk show hosts will interview his colleagues, news anchors will cover his movements, scholars will applaud his uncanny ability at resolving what has escaped the rest of us, and the poor will bow down at his table. He will, in every human way, appeal to the best idea of society. But his profound comprehension and irresistible presence will be the result of an invisible network of thousands of years of collective knowledge. He will represent the embodiment of a very old and superintelligent spirit. As Jesus Christ was the “seed” of the woman, he will be the “seed” of the serpent (Genesis 3:15). Although his arrival in the form of a man was foretold by numerous Scriptures, the broad masses of the world will not recognize him as the ultimate transgenic incarnation—the “beast” of Revelation 13:1.


It’s been assumed for centuries that a prerequisite for the coming of the Antichrist would be the “revived” world order of Daniel’s prophecy—an umbrella under which national boundaries dissolve, and ethnic groups, ideologies, religions, and economics from around the world, orchestrate a single and dominant sovereignty. Such a system will supposedly be free of religious and political extremes, and membership will tolerate the philosophical and cultural differences of its constituents. Except for minor nonconformity, war, intolerance, and hunger will be a thing of the past. At the head of the utopian administration, a single personality will surface. He will appear to be a man of distinguished character, but will ultimately become “a king of fierce countenance” (Daniel 8:23). With imperious decree, he will facilitate a one-world government, a universal religion, and global socialism. Those who refuse his New World Order will inevitably be imprisoned or destroyed, until at last he exalts himself “above all that is called God, or that is worshiped, so that he, as God, sitteth in the temple of God, showing himself that he is God” (2 Thessalonians 2:4).


For many years, the idea that such an “Orwellian” society would arise—where a one-world government oversees the smallest details of our lives and where human liberties are abandoned—was considered an anathema. The concept that rugged individualism could be sacrificed for an anesthetized, universal harmony was repudiated by America’s greatest minds. Then, in the 1970s, things began to change. Following a call by Nelson Rockefeller for the creation of a “new world order,” presidential candidate Jimmy Carter campaigned, saying, “We must replace balance-of-power politics with world-order politics.”[v] Evidently he struck a chord with world leaders. During the 1980s, President George Bush Sr. continued the one-world dirge by announcing over national television that “a new world order” had arrived. Following the initial broadcast, President Bush addressed the Congress and made the additional comment:


What is at stake is more than one small country [Kuwait]; it is a big idea: a new world order, where diverse nations are drawn together in common cause to achieve the universal aspirations of mankind—peace and security, freedom, and the rule of law.


 Such is a world worthy of our struggle, and worthy of our children’s future.[vi]

Ever since the president’s astonishing newscast, a parade of political and religious leaders has discharged a profusion of rhetoric aimed at implementing the goals of the New World Order. Concurrent with the political aspects of the NWO is the syncretistic and spiritual goals of New Agers, Dominionists, some modern evangelicals and even the pope! The blending of politics and spirituality, such as is occurring in these movements, harmonizes perfectly with the ideas of an end-time marriage of government policy and religious creed as was prophesied in the Bible. To that end, the tools necessary for paganism’s ultimate incarnation—the god-king of the Great Tribulation (Satan in the flesh)—are in place. The “gods” have been revived through modern mysticism. The pagan agenda of governing by “divine representation” is being constructed. The governments of the world are uniting beneath a one-world banner, and the earth’s masses stand at the brink of a decisive moment in time.


According to our new book Abaddon Ascending, this is the unfolding of an ancient scheme. At the core of the conspiracy, a leader of indescribable brutality is scheduled to appear. He will make the combined depravities of Antiochus Epiphanes, Hitler, Stalin, and Genghis Khan—all of whom were architypes of the Antichrist—look like Pee Wee Herman’s Playhouse. He will raise his fist, “speaking great things…in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven” (Revelation 13:5–6). As he champions worship of the gods who comes through portals, he will cause “that as many as would not worship the image of the beast should be killed” (Revelation 13:15). “The King of Babylon,” as he is called in Isaiah 14, will revive the Babylonian mystery religion—“the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird” where merchants of the earth trade in “souls of men” and where “the blood of prophets, and of saints” is found (Revelation 18:2, 13, 24).


(STORY CONTINUES BELOW VIDEOS)


MUST WATCH PARTS 1 & 2 IN SPECIAL REPORT ON ABADDON ASCENDING!






 
The book of Revelation details what follows the rise of Antichrist, culminating in cataclysmic war called Armageddon, a time during which God Almighty judges the “gods” who come through portals, including, we would assume, so-called Zeus, Apollo, Demeter, Isis, and others.


However futile, the gods will retaliate against the Almighty, and a war of indescribable intensity will occur. It will be fought on land and sea, in the heavens above, and in the earth below, in the physical and spiritual worlds. It will include “Michael and his angels [fighting] against the dragon; and the dragon [fighting] and his angels” (Revelation 12:7). Some humans will join the battle against God, calling on “idols of gold, and silver, and brass, and stone, and of wood” (Revelation 9:20) to convene their power against the Christian God, even uniting with “unclean spirits like frogs…the spirits of devils working miracles, which go forth unto the kings of the earth…to gather them to the battle of that great day…[to] a place called in the Hebrew tongue Armageddon [“Mount Megiddo”]” (Revelation 16:13–14, 16). There, in the Valley of Megiddo, the omnipotent Christ will utterly repel the forces of darkness and destroy the New World army. Blood will flow like rivers, and the fowl of the air will “eat the flesh of the mighty, and drink the blood of the princes of the earth” (Ezekiel 39:18). Besides Armageddon, battles will be fought in the Valley of Jehoshaphat and in the city of Jerusalem. Yet, the battle of Armageddon is the event that culminates the hostility between God Almighty and the lower gods that traverse portals.


Once before, Satan and his “god” spirits challenged Yahweh at Megiddo. They lost. On Mount Carmel, overlooking the Valley of Armageddon, the prophets of Baal dared the Hebrew God to answer by fire. He did, and it looks like he will again. When he does, here is what the Bible says will happen:


And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse [Jesus], and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.


… And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away: and there was found no place [to hide]. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.… And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 19:19–21; 20:11–12, 15)


A different destiny awaits the righteous following the battle of Armageddon:


And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True [Jesus], and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his thigh a name written, King of Kings, and Lord of Lords.… And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and…I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men.… And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said…I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son [or daughter]. (Revelation 19:11–16; 20:1–7)




[i] David E. Flynn, Cydonia: The Secret Chronicles of Mars (End Time Thunder Publishers, Bozeman: MT; 2002), 105; emphasis added.


[ii] Ibid.


[iii] Chuck Missler and Mark Eastman, Alien Encounters: The Secret Behind the UFO Phenomenon (Koinonia House, Inc., Coeur d’Alene: ID; 2003), 275.


[iv] Thomas and Nita Horn, The Ahriman Gate, 327.


[v] President Jimmy Carter, as quoted by: Robert C. Johansen, The National Interest and the Human Interest: An Analysis of U.S. Foreign Policy (Princeton University Press, Princeton: NJ; 1980), 180.


[vi] President George Bush, Sr., January 29, 1991, as quoted by: “Address Before a Joint Session of the Congress on the State of the Union,” The American Presidency Project, last accessed August 18, 2016, http://www.presidency.ucsb.edu/ws/?pid=19253.
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